Universal questions attempt to give meaning to abstract‚ existential ideas. For instance‚ no one understands the nature of relationships‚ so people from different time periods‚ cultures‚ and upbringings all can relate to this unknown and try to explain it in an individualized manner. Wisdom and insight literature clearly represents this. Due to the cultures and background of wisdom and insight literature‚ their views on life differ‚ but specifically on questions about how rulers act‚ how one should
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John Powers Classical Chinese Philosophy Confucius Term Paper A Reflection on Confucianism Confucianism teachings focus on three socially critical topics. These aspects are woven into the Confucian teachings called The Analects. The Analects can be broken down into the four main parts of focus‚ humanity‚ or Jen‚ word-deed‚ propriety and the superior man. These Analects are primarily concerned with the personal‚ and government morality of the people in a given society‚ the correctness
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is thought to accentuate yin aspects of reality and Confucianism the yang (pg. 210). Together balancing each other and those that practice both are said to be a well-rounded person. The Daoist believes the legendary figure of Daoism was Laozi (Lao Tzu). The meaning of his name is “old master”
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Confucius-Summary Master Kung‚ also known as Kung Fu-tzu is known to be the Confucius of the west. He is one of the most well known philosophers in Chinese history. Confucianism has evolved so much over the years that no one knows the original thoughts of the master. Master Kung established a tradition of cultural values. Confucius wanted to attain a position in government so he could influence the ruler‚ thus helping him make wiser decisions. He was appointed to a governmental position
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Confucius strongly believed that the way of life was to maintain the best relationships possible with everyone you met. ! Lastly‚ Taoism and Confucians today still play a role in chinese philosophy. In the 1980ʼs rules against Taoism were relaxed. Institutional
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Kerri Devine Essay on Human Nature There are two conflicting views on human nature. Chinese scholar Hsun Tzu believed that man’s nature is evil and when man acts “good” it is only the result of what he called “conscious activity.” In the text‚ he describes conscious activity as “the part [of man] that can be acquired by learning and brought to completion by effort.” In other words‚ Hsun Tzu believed that man is naturally selfish‚ and that unless there are rules and principles put in place to guide
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|China |China | |Historical figures |originated in neolothic period from |Gautama Buddha was the founder in |Founded by Confucius in 551 BC during Zhou | Founded by Zhuangzi (Chuang-tzu) | |and events |Vedas(170-1100BC).It is an Evolved religion. |563BC.Spread
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Allegory of the Cave CR: Q2&Q5: According to Plato‚ in the allegory‚ the prisoners were chained in a cave‚ unable to turn their heads. All they can see is the wall of the cave‚ which with shadows on it. Behind the prisoners‚ several people waving some object in front of the fire‚ casting shadows on the wall for the prisoners to see. The prisoners would spend their whole lives there‚ and therefore‚ it’s naturally for them to mistake the appearance of the reality. If somebody go the cave‚ unchain
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The Thirty-Six Strategies of Ancient China is an easy to read and fascinating look at how many of the strategies and tactics mentioned by Sun Tzu in his book The Art Of War‚ were employed in ancient times. There is a Zen-like simplicity in the book’s structure. Each strategy is also a Chinese proverb and is briefly explained. There follows three or four short anecdotes taken from Chinese and Japanese history which act as teaching tales to show how such strategies can be used. The Thirty-Six
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The founder of this way of life was Lao Tzu. The story of Lao Tzu is that he wandered out to the western border of his state‚ riding his water buffalo. He searched for a place to live a simple life‚ close to nature and without trouble. With him‚ he carried his ideas. No one ever heard of him again. But
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