are often said to constitute the basis of Confucianism. A. Jen (wren): human heartedness; goodness; benevolence‚ man-to-man-ness; what makes man distinctively human (that which gives human beings their humanity). 1. The virtue of virtues; Confucius said he never really saw it full expressed. The other virtues follow from it. He never gives and defends a definition of it although he does characterize it. 2. It is dearer than life itself--the man of jen will sacrifice his life to preserve
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and acknowledge a path that a person should follow in life. However‚ they take opposing views not only on religion and politics‚ but also on the person’s responsibilities. Confucianism is based on the teachings of Confucius (also known as Kongzi). In these teachings Confucius talks about virtues and how they apply to social ethics. For the most part‚ Confucianism rejects mysticism and any sense of spirituality beyond filial piety‚ or reverence and respect for one’s ancestors. Confucians seek
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and 600 C.E. During the classical era of China there were many cultural changes. The ideas of China changed due to the creation of three distinct religions: Confucianism‚ Legalism‚ and Daoism. Followers of Confucianism followed the ideas of Confucius; he believed that people should emphasize personal virtue‚ which included a respect of tradition. Because of those ideas it converted a large population of China. During the Qin and early Han periods Legalism was introduced but never got the amount
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common grounds. On the other hand‚ Legalism goes on to take a more unique approach which was much different from the previous two. Confucius was born in 551 B.C.E‚ to a poor family of the lower nobility. Throughout his life‚ he relentlessly tried to gain an office with a prominent ruler of the time who was willing to adopt his various concepts. Unfortunately‚ Confucius died in 479B.C.E.‚ before such a change ever took place. However‚ he succeeded in winning over a handful of devote followers who
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The Analects‚ or Lunyu (simplified Chinese: 论语; traditional Chinese: 論語; pinyin: Lún Yǔ; literally "Selected Sayings")‚ also known as the Analects of Confucius‚ is the collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries‚ traditionally believed to have been written by Confucius’ followers. It is believed to have been written during the Warring States period (475 BC–221 BC)‚ and it achieved its final form during the mid-Han dynasty (206 BC–220 AD)
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just purely self-interest and be greedy all the time. The Legalist ideologies concerning self-interest completely contradicts the Confucians’‚ which is the one school of thought that could succeed in a democratic government in today’s society. Confucius‚ the founder of the Confucian school of thought‚ based most of his ideas on how to reinstate peace and “ensure harmony” in a time filled with war and fighting. The principles he constructed in ancient Chinese times could also succeed in a
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counterparts. Upon birth‚ all children are given a guardian‚ however‚ only women maintain being watched by a guardian for the progression of the rest of their life. Essentially‚ women are given a babysitter. A guardian is similar to the social structure of Confucius traditional society structure‚ however the foundation of the hierarchy in China is based off a level of
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salient schools of philosophy that arose during early years of the development of Chinese civilization. The era was subject to not only political fragmentation and excessive warfare‚ but also the birth of unique intellectual foundations as well. Confucius rallied together a school of thought that underscored the utmost importance of humanism and virtue. Han Fei and the legalist movement advocated for a centralized‚ domineering government that subordinated all citizens to absolute obedience. Taoism
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classes and different backgrounds with their own completely different sets of opinions. Everyone has their own opinion on how people should carry themselves and approach others. Throughout both Confucius and Buddha both discuss their philosophies on the “golden” way to act. All through the Analects of Confucius the author discusses his opinions on the right way to live. This is seen when he writes “‘ Approach them with dignity and they will be they will be respectful” (Fiero 168). He say this when he
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The concept of Yin and Yang ‚ which is parallel to shady side and sunny side‚ evil and good‚ stillness and movement‚ has been a prevalent concept in society since the fifth - sixth century BCE. On paper‚ it is portrayed as a circle that is “not divided (in half) by a razor sharp line” but by a curved‚ flexible one. This represents the complete wholeness of the symbol. In the black/white side‚ there is a germ of the other side‚ a white/black spot‚ respectively‚ indicating that there is no definite
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