Wendy Swartz The Nature of Evil Hsun Tzu’s philosophy is built from the idea that human beings are by nature inherently evil‚ and the good they produce will only come through their conscious activity. Hsun Tzu believes that if man follows his nature and indulges in his natural desires‚ without transforming himself by conscious activity he is doomed to fall victim to his evil nature. "Any man who follows his nature will inevitably become involved in wrangling and strife‚ will violate the
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Subject name: HIST 30014 Making China Modern (JAN‚2013) Tutorial time: 1pm-2pm Tutor:Ms Bei en Zou Student name: Shinong(Sharon) Cai Student number: 387348 Topic:In no more then 500 words‚ write a short account‚ description‚ or discussion of Max Webber‚ “ Confucianism and Puritanism‚” In Chapter eight of “The Religion of China: Confucianism and Taoism‚” Max Webber makes a comparison of the eastern philosophy of Confucianism with the western religion of Puritanism. He makes the connection
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After the fall of the classical civilizations from 100 to 600 CE the world experienced many changes. China’s fall was not as drastic as Rome’s‚ but it was still worse than India’s. The collapse of the Han dynasty caused China to go into three centuries of unrest until the Sui and Tang dynasties came to the rescue. China had more continuities than changes after its fall‚ unlike the other classical civilizations. China went from a politically centralized civilization with a developed hierarchy with
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Taoism and of Confucianism as seen through Tigger in The Tao of Pooh The main principles of the religions Taoism and Confucianism clash greatly. The book‚ The Tao of Pooh‚ describes Taoism by comparing it to the A. A. Milne character Winnie-the-Pooh. A. A. Milne’s character of an energetic‚ action-orientated tiger‚ Tigger‚ is an ideal example of a follower of Confucianism. The most striking principle of Confucianism that Tigger embodied is his self image is that he could accomplish anything he wanted
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|Name: David Thai |Date: 6/23/13 | Graded Assignment Unit Test‚ Part 2: Organization and Reorganization of Human Societies‚ c. 600 B.C.E. to c. 600 C.E. Complete and submit this assignment by the due date to receive full credit. |Score | | | (45 points) 1. Analyze similarities and differences in methods of political control in
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4th Response Paper The Tang dynasty is one of the most spectacular dynasties of Imperial China. It saw its founding in 618 by the Li family and knew‚ thereafter a majestic expansion and an extremely diverse growth and development for almost the rest 200 years. From these developments‚ the abundance of poetry is particularly distinguishable‚ as it was an era of intellectual‚ artistic and literal productivity. Since poetry occupied a paramount position‚ it was also a reflection of the singular conditions
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Throughout ancient China‚ there were many dynasties that were set up. After one would collapse another one would soon arise and take its place. Because of this there were many different beliefs and government ideas on how China should be run. Some of the dynasties used each other’s ideas‚ but made them better so they succeeded this time. The two dynasties we will be looking at are the Han and Yuan dynasties. During the Han and Yuan dynasties‚ religious played a major part in their culture‚ government
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Han Fei-tzu’s Legalist Views on Good Government‚ written in the second century BCE‚ brings to light the ideals and reasoning behind the school of thinking and institution that is Legalism. Written in the second century BCE at a time when China was experiencing multiple wars and political and social upheaval‚ Fei-tzu attempts to provide an explanation of what and why Legalism should be considered the most pragmatic choice for ruling China. The legalist school of thought was generally unconcerned with
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The Tokaido Yoshida‚ printed by Katsushika Hokusai‚ is an example of the Tokugawa’s period of peace through forms of leisure and harmonious activity. Although the Tokugawa adopted many economic and societal changes‚ a period of great peace was established and maintained. A hereditary class of warriors ran Japan under a centralized feudal system‚ but samurai rarely had a reason to use their weapons. Japan experienced decades of domestic peace due to many factors‚ including its relative seclusion‚
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Exhumed Qin lawful statutes to be sure imply storehouse rat issues in which three mouse gaps likened with one rodent gap‚ two rodent gaps justified a beating and at least three a fine. Yet the go getter rodent in these opening lines of the main pastor’s life story is proposed to describe the political business person Li Si in the Warring States Period (481-221 B.C.E.)‚ a time that denoted the end of the Zhou Dynasty (1122-256 B.C.E.). The history’s creator‚ Sima Qian‚ would somewhere else extend
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