Amanda hamner | Australian Aborigines and their Complex Kinship | Introduction into Cultural Anthropology | | Kathryn Grant | 6/11/2012 | | Australian Aborigines and their Complex Kinship Aborigines have a complex system in relation to their social and marriage laws‚ based on the grouping of people within their society. To understand the complexities of their social organization‚ consider it this way: divide it first into three main parts. The first part is the physical structuring
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Kinship Systems: Inuit of the artic Dorothy Young ANT 101: Introduction to Cultural Anthropology Christopher Deere December 16‚ 2011 Kinship Systems: Inuit of the Artic The Inuit people have adapted quite well living in the extreme cold of the artic. They live in the artic area of native North America. Commonly called “Eskimo”‚ their territory extends more than five thousand miles along the Arctic Circle from Russia‚ Alaska‚ and northern Canada to Greenland. They are a people who have
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Kinship as a Mechanism for Social Integrating Joey Rahimi It is often demonstrated in many anthropological studies that kinship acts as an important means for social integrating in a given society. But is it a fair generalization to say that kinship always functions as a mechanism for social integration? Kinship refers to the relationships established through marriage or descent groups that has been proven in some societies to lead to social integrating‚ or the process of interaction with other
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The Meaning of Kinship Terms’ ANTHONY I . C. WALLACE ANI) JOHN A T K I N S ; Eastern Pennsylvania Psychiatric Institute and University of Pennsylvania INTRODUCTION H E meaning of kinship terms in foreign languages (or in English‚ for that matter) has traditionally been rendered by English-speaking ethnologists by a simple and direct procedure: each term is matched with a primitive English term (e.g.‚ “mother”)‚ with a relative product of two or more primitive English terms (e.g.‚ “mother’s
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FLASHCARD DATA FOR NATURE OF KINSHIP Topic 1: Overview | 1. |The term for culturally defined relationships between individuals who are commonly thought of as having |kinship | | |family ties. | | | 2. |The general term for socially recognized links between ancestors and descendants.
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the Belgian Congo‚ now known as the Democratic Republic of the Congo. Located in Central Africa‚ the Belgian Congo was colonized by the Belgians in the late 19th century and was given independence in 1960‚ followed by a long period of strife and internal conflict. Its seeds were sown in 1885‚ when King Leopold II of Belgium acquired the area under pretensions of humanitarianism in the famous Berlin Conference. He ruled the Congo personally as a corporate state‚ and made a fortune by forcing villages
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political discussion at issues of society in Belgian Congo. The whole turning point of their advocacy for independence was during January 4-6 in 1959. In January 4‚ a riot broke out in Leopoldville due to the fact that an Abako meeting had been banned. This abrupt disorder for two days as European shops were broken and burned with over 40 people killed. The administration had political concession meaning that Belgium handed over independence to Congo. On January 13‚ the administration released a statement
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explaining the concept of kinship in Africa‚ the differences and similarities between patrilineal and matrilineal families systems. Kinship is the web of relationships woven by family and marriage. Traditional relations of kinship have affected the lives of African people and ethnic groups by determining what land they could farm‚ whom they could marry‚ and their status in their communities. Although different cultures have recognized various kinds of kinship‚ traditional kinship generally means much
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A component in the development in Operation “Save the Congo” that we will focus lies in the Health infrastructure. The Democratic Republic of Congo was one of the first African countries to recognize HIV‚ registering cases as early as 1983. The most common method of transferring the virus occurs through homosexual activity; linking to over 87% cases in the Congo. Demographically‚ the ages groups most affected are women aged 20 to about 29 and men alike aged 30 to 39. Other method that contribute
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pottery or vessels (Harris).These power figures are made by the Kongo people or Yombe who live in the area that has began to be known as the Democratic Republic of Congo (“Power Figure”). While there no certain beginning of construction date has ever been set‚ Europeans have “encountered” these power figures “during expeditions to the Congo as early as the 15th century” (Harris). These figures have continued to be constructed through time even to the late 19th century. During the 19th century‚ Christian
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