as the veil does the same in extremist nations‚ if forced by authorities. She explains how the Eastern countries do not have such a rigid standard of beauty and how men are simply not part of fashion‚ in contrary to the West where fashion is used by men to control what women wear. She does this by relating her experience in a western chain store in comparison to her experience in her home country of Morocco. She compares men controlling women with fashion to men controlling them with the veil‚ preferring
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the verge of getting married or happily married. In the Muslim city Banda Aceh‚Indonesia‚ dating is still similar to what it was back then in countries like America‚ Britain‚ India‚ etc. In his essay‚ “Crimson Leopard-Print Headscarves: Wearing the Veil in Banda Aceh‚ Indonesia”‚ Doug Clark talks about what different styles of headscarves or jilbab say about the woman and the different meanings behind each style. The jilbab is a headscarf that covers the hair of a woman and flows down till her breasts
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ramification which makes it to one of the main theme according to my opinion. At the beginning she starts with the changes which came through the Iranian revolution. The first frame shows her opinion of the veil and indirect her impression of the revolution. In the frame on page 3 you can see her wearing a veil. She has a languishing face expression which represents her opinion of events of the last year. Her arms are crossed. Her whole body language shows that she is sag inside. The narrator strip gives more
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ALL ABOUT HIJAB Some Muslim women‚ at different stages of their lives and at different times after their decision to wear hijab‚ struggle with it. Not necessarily with the belief that it is obligatory — although some Muslim women may have a problem with that — but with different factors: on the most basic level‚ come summer‚ if you aren’t careful with the material of your hijab‚ it’s not exactly the most comfortable thing to wear. And then there’s the dealing with the fact that people sometimes
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“Me‚ I got to be free.” Haydar understands that the cloth she wore positively affected the evaluations of others towards her‚ and it let people appreciate her personality rather than her appearance. Haydar finds it is often said that Muslim women veil because it is necessary and stressed by males of their religion. Haydar reports that all religious views of attire shift within every society. Her transition of her own apparel into the city of New York gave way to a whole new outlook of people’s
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shareholders lose their investments‚ and societies lose key parts of their economic infrastructure‚ have you noticed that it often appears that the senior directors involved walk away with a clear conscience and they seem to be unaffected by the corporate collapses they have created. They present themselves as glibly unbothered by the chaos around them‚ unconcerned about those who have lost their jobs‚ savings and investments‚ and lacking any regrets about what they have done. Some of these individuals
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References: 1. Said‚ E. W (1978)‚ Orientalism‚ Vintage Publishers 2. Davis‚ K (2001)‚ Time behind the veil: The Media‚ the Middle Ages and Orientalism now‚ Postcolonial Middle Ages‚ Palgrave Macmillan 3. Macmaster‚ N & Lewis‚ T (1998) ‚ Orientalism: From unveiling to hyperveiling‚ Journal of European Studies‚ Volume 28 (1)‚ Sage Publications 4. Varisco
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CORPORATE GOVERNANCE Corporate governance involves a set of relationships amongst the company’s management‚ its board of directors‚ its shareholders‚ its auditors and other stakeholders. These relationships‚ which involve various rules and incentives‚ provide the structure through which the objectives of the company are set‚ and the means of attaining these objectives as well as monitoring performance are determined. Thus‚ the key aspects of good corporate governance include transparency of corporate
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general age for Muslim girls to start wearing the hijab. The purpose of the hijab is to meet Islamic standards of modesty. According to Quran ’O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way)... SURAH AL-AHZAAB - VERSE 59 The hijab refers to both the head-covering traditionally worn by Muslim women and modest Islamic styles of dress in
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cheeks of Merceditas‚ and walked slowly to where she was. -Have the goodness to open your desktop She asked. Merceditas obey She slowly lifted the lid of her desk‚ exposing its contents books‚ soap dish‚ folding cup‚ pencils‚ blue apron‚ black veil‚ white veil‚ neatly coiled next to
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