Creon considers Haemon’s arguments as inconsequential chatter; much like how an adult would see a little kid’s opinion to be null. Creon considers his son’s arguments as attacks on his pride/authority; thus‚ he tries to discredit him by asking the Chorus‚ “[Why] should we that are my age learn wisdom from young men such as he?” (781-782). Creon is essentially questioning the validity of Haemon’s arguments considering his
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belittling the people thought to be below them. In Sophocles’ play‚ Creon sentences Antigone to her death after performing an unlawful burial. His son‚ Haemon‚ reasons with his father to change his mind and free Antigone in order to avoid offending those citizens who side with her: Creon: Play not the spaniel‚ thou a woman’s slave. Haemon: When thou dost speak‚ must no man make reply? (Sophocles 146) Just as a dog is compliant to its owner‚ Creon suggests Haemon is subservient to Antigone as he continuously
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or frailty‚" is a big part of the play "Antigone". Creon is depicted as the tragic hero of "Antigone" because of the characteristics that he shows in the play including his tragic flaw‚ hubris. Hubris is the characteristic of having excessive pride and self confidence and by the end of the play it has taken over him‚ which leads to his demise. King Creon is the ruler of Thebes‚ an ancient city in Upper Egypt and can be described as stubborn. Creon is the tragic hero in "Antigone". Creon’s tragic
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and continues to attempt to bury her brother’s body even after she has almost been caught. Anouilh utilizes the conflict between Antigone and Creon‚ and the repercussions that it has on the relationships that the two characters have with other characters in the book‚ as a reflection of his time in Nazi occupied France. The conflict between Antigone and Creon is representative of the conflict between the Nazis and the French people‚
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actions. Creon is the ruler of Thebes where Antigone dwells. Oedipus’s sons‚ Eteocles and Polynices shared the rule jointly until they faught‚ and Eteocles expelled his brother. The two brothers agreed to alternate rule each year‚ but Eteocles decided not to share power with his brother after his tenure was expired. Polynices left the kingdom and gathered an army and attacked the city of Thebes. The Thebans won the war‚ but both sons of Oedipus were killed‚ leaving Creon as ruler again. Creon gives
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Joachim Ogundipe English Comp 2 Tragic Hero: Antigone or Creon? In Antigone‚ a play written by Sophocles‚ the characters Creon and Antigone both fit into a few of Aristotle’s criteria. They are both choices of tragic heroes. They both are neither good nor evil in the extreme but just a man like any of us; they are both born of a better social status than most of us‚ and both have a tragic flaw in their characters. But even though the story is called Antigone‚ it is not necessary for Antigone
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people are obligated to their individuality rather than the law‚ they tend to revolt and disobey authority. The harsh Taliban and Creon were afraid of revolt‚ so they placed fear in the hearts of their people. Consequently‚ the Taliban and Creon both disregarded individuals for the law in order to keep the people controlled and submissive. Both the Taliban and Creon used force to control the people in different ways. The Taliban demonstrated their power oriented way of rule by using deadly force
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one another‚ leaving Antigone and her sister Ismene the only surviving offspring. The remainder of the play tells us of the chain reaction of Antigone’s death and Creon’s actions. Creon and Antigone both reveal strong stubborn personalities ‚ but is Antigone who emerges as the true tragic hero of the play. Rather than Creon‚ it would
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In Sophocles play “Antigone”‚ Creon the king demanded that his people obey his rules and order even if it’s wrong. He believed this because it stops chaos and keeps order‚ but when he puts out the law that whoever were to bury Polyneices body will be put to death and this upsets all of the citizens‚ including his son. A true ruler must give his people what they want unlike Creon did‚ Creon’s people and his son told him he was making the wrong decision. When the towns people act like the counsel
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There are two ways I can see to approach this question. The first the opinion of the chorus about the specific character of Creon and the second is the more general observation that the chorus makes concerning the abstract "man" at the start of the play. Both are simple enough to answer‚ but I will begin with the general. First‚ I should note that Creon is an excellent representation of a symbolic man. He holds power‚ acts with distinct awareness of his masculinity‚ and is otherwise free. While
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