Creon and Medea The “barbarian” princess and witch Medea met the Argonaut hero Jason while he was in Colchis on his quest for the Golden Fleece. She fell in love with Jason and used her magical knowledge to aid him in the seemingly impossible tasks set by her father King Aeetes as the price for obtaining the Golden Fleece. She fled Colchis with Jason back to his home at Iolcus in Thessaly‚ but they were soon forced to flee once more to Corinth‚ where they lived in relative peace for some
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by Sophocles‚ Creon does not want people to bury a traitor named Polyneices‚ and when he is buried by Antigone‚ Creon sentences her to death. In the story Antigone‚ there is some debate about whether Creon or Antigone is the real tragic hero of the play. Creon is the true tragic hero of Antigone because he shows the tragic hero traits better than Antigone does. One reason Creon is the tragic hero is because he has stature and greatness. “But now at last our new King is coming: Creon of Thebes‚ Menoikeus’
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are always punished‚ And proud men in old age learn to be wise. These lines are an important part of the play. They symbolize Creon ’s bad decisions‚ his defiance of the gods‚ the punishment he went through because of his edict‚ and the wisdom he gained because of all his mistakes. "There is no happiness where there is no wisdom" demonstrates how Creon not using wisdom in his decisions affected him. By declaring that Polyneices could not have a proper burial
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Break Down of the Tragic Character Thesis: Although both Antigone and Creon experience supreme pride and a sense commitment‚ only Creon the tragic hero of the play‚ experiences transfiguration. Creon‚ the new ruler of Thebes decides that Antigone’s brother Polynices will not be given a proper burial because he betrayed his homeland. Antigone tried to give him a proper burial and is supremely proud of her deeds and herself because she believes them honorable and if she must be punished
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Sophocles’ Antigone presents Oedipus’ daughters Antigone and Ismene as a non-conformist and a conformist. In postwar Thebes‚ Antigone must persuade Ismene to help bury their brother Polyneices‚ who is branded a traitor by the new king Creon. In a new decree Creon states that he will not give any traitors a proper burial. Antigone’s indignation over Creon’s decree makes her the non-conformist. Because of her loyalty to her brother she wants to “bury him” even though‚ as Ismene points out‚ “the new
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catharsis wherein sympathy and fear is evoked for Creon‚ a tragic hero whose Kingship was spoilt by corruption‚ human fallibility and pride. Throughout the play‚ Creon has demonstrated how even rulers with a strong moral stance can still fail in their attempts to do good‚ unfortunately due to exceeding the limits of their humanity. To begin‚ the tragedy that befalls Creon as a man devoted to his country and to his religion seems to feel undeserved. Creon declares “whoever places a friend above the good
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reversed‚ and fourth is the discovery that the reversal was brought about by the actions of the tragic hero. It can be argued who is the tragic hero in this play. Both Antigone and Creon possess qualities of a tragic hero. But the character I believe is the tragic hero and that I will be discussing is Creon. Creon comes into power when both his nephews are killed in battle. Eteocles and Polyneices were not only brothers but the rulers of Thebes. They took turns in power. When it was Polyneices
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ultimately becomes a martyr. Antigone‚ the protagonist‚ decides to bury her brother Polyneikes. Unfortunately‚ Creon wanted this man disgraced and was furious when he discovered he had been buried. Antigone is revealed to be the culprit‚ and she vigorously defended her actions to Creon. She is eventually sentenced to death‚ but Tiresias informed Creon that the gods sided with Antigone. Creon changed his mind‚ but his son and Antigone have already taken their own lives. The most prevalent theme in this
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Irony in Antigone: King Creon In the tragedy Antigone‚ Sophocles pens a tale about a stalwart and distrustful king‚ Creon‚ and his misuse of the power he possesses. In the play he disregards the law of the gods to fit his whims‚ something that the heroine of the play‚ Antigone‚ wholeheartedly disagrees with; she disobeys his order to leave her dead brother‚ Polynices‚ unburied and sentences herself to death in the process. Antigone is engaged to Creon’s son‚ Haemon‚ who does not agree with his father’s
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years. The most prevalent being who exactly could be characterized as the tragic hero in the story. The argument that Antigone is the hero is deffinatly a strong one. There are many critics who believe that Creon‚ however‚ is the true protagonist of the play. In order to determine whether or not Creon is the tragic hero one must first examine what a tragic hero is. Aristotle states that a hero is neither purely innocent nor purely malevolent. A hero is usually born into high rank of society‚ and this
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