|Step 1 | Did a CGT EVENT happen in the income year? See Div 104. | | |If yes‚ then go to step 2. | |Step 2 |Did the CGT event involve a CGT ASSET‚ or was there a CAPITAL RECEIPT? | | |See Div 108 for CGT assets ( If so‚ what kind of CGT asset
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Home Work Solutions: Chapter 1 Corporate rate structure: 15% 25% 34% $0 - $50‚000 $50‚001 - $75‚000 $75‚001 - 100‚000 There is an added tax of 5% for income between $100‚000 and $335‚000. There is also an additional added tax of 3% on income between $15 million and $18 1/3 million ($18‚333‚333.33). 1-1. William B. Waugh Corporation—Corporate Income Tax Sales Cost of Goods Sold + Operating Expenses Operating Profits Dividend Income Less 70% Exclusion Interest Expense S-T Capital Gain Selling
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The beginnings of Islamic art [edit] Before the dynasties It is quite difficult to distinguish the earliest Islamic objects from their predecessors in Sasanian and Byzantine art; in fact‚ they utilize the same techniques and the same motifs. There was‚ notably‚ a significant production of unglazed ceramics‚ witnessed by a famous small bowl preserved in the Louvre‚ whose inscription assures its attribution to the Islamic period. Vegetal motifs were the most important in these early productions
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HUDOOD Hudood derived from the word ‘Hadd’ is often used in Islamic literature for the bounds of acceptable behavior and the punishments for serious crimes. In Islamic law or Sharia‚ hudood usually refers to the class of punishments that are fixed for certain crimes that are considered to be "claims of God." They include theft‚ fornication‚ consumption of alcohol‚ and adultery. These offences are specifically mentioned in the Quran and Sunnah. However shortly after coming into power in 1979‚ General
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Christian and Islamic Art The difference between Islamic art and Christian art is that Christian art is of human objects and forms while Islamic art portrays the meaning and reflection of things. Unlike Christian art‚ people do not appear on Islamic art. Unlike Christian art‚ Islam art does not include pictures and statues of Prophets and Gods. Christian art however‚ brings religious forms and images to life. It represents spiritual beliefs through illustrated scenes from the life of Jesus. It gives
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|Financial Management | | | |Functions of Finance Executive‚ Finance Treasurer & Finance Controller | | | |3/16/2012
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sovereignty within the limits of Quran and Sunnah. Introduction This topic seemingly look very simple and the one which can have a straightforward answer. But actually it required a great insight into the historical and the political perspective of Islamic world at large. This proposition can be tackled at a number of levels. One scheme of addressing this question could be to go to the theological injunctions‚ that is‚ to argue from Quran and Hadith. The second approach could be of digging into the
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tiles on a stone paste body that was later set into mortar”. Madrasa Imami is a school‚ in which this piece in was created 1354‚ later it was sold to Arthur U. Pope in 1931. When arriving at the museum I noticed that the items on display in the Islamic Art section were very utilitarian in nature. They were well-crafted beautifully designed tools. Arabic inscription a common theme through out all of the objects. Seeing the art up close is definitely a more satisfying experience‚ your relation to
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Introduction In this article the main issues I will be looking at the issues raised around the views of Robert Shiller in his recent interview and book‚ finance and the good society and his opinions on the democratization of finance. The other aspect that I will also be looking at is the current regulatory reform measures that have been introduced in the OECD countries‚ including the long term and short-term measures and why they have been introduced. In Shiler’s recent interview and book
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Islamic history of Yemen Islam in Yemen dates back to about 630 when it was introduced into the region by Ali when Muhammad was still alive. It was during this period that the mosques in Janad (near Ta’izz) and the Great Mosque of Sana’a were built. Yemenis are divided into two principal Islamic religious groups: 50-55% Sunni and 42%[1]-47%[2] Shia. The denominations are as follows: 50-55% primarily of the Shafi’i and other orders of Sunni Islam. 40-45% of the Zaidi order of Shia Islam‚ 2-5% of the
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