oppose them. This violence was usually successful however‚ there have been several situations‚ when violence failed‚ that protesters have had to turn to other methods. Non-violent protesting never seemed to be the right course of action until the ideology of Mohandas Gandhi spread and influenced successful protests across the world. Non-violent methods were successfully used‚ most notably‚ by Mohandas Gandhi‚ Martin Luther King‚ Jr.‚ and Nelson Mandela. Mohandas Gandhi’s methods not only led to
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Intro ;lThe Chipko movement or Chipko Andolan is a movement that practised the Gandhian methods of satyagraha and non-violent resistance‚ through the act of surrounding trees to protect them from being felled. The modern Chipko movement started in the early 1970s in the Garhwal Himalayas ofUttarakhand‚Then in Uttar Pradesh with growing awareness towards rapid deforestation. The landmark event in this struggle took place on March 26‚ 1974‚ when a group of peasant women in Reni village‚ Hemwalghati
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What are three principles of Gandhian nonviolence? Explain how Gandhi used these effectively in his campaign to end unfair British rule in India. Then‚ briefly describe at least two individuals who have used Gandhian philosophy to make social change‚ showcasing the strategies they used and their successes. Three of Gandhian principles include‚ Ahimsa the Sanskrit word for non-injury‚ or nonviolence‚ a central value of Gandhi’s belief and leadership. The concept of Ahimsa was used to challenge political
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CASE ANALYSIS The case primarily deals with the current Indian political scenario and it describes how the Indian democracy is undergoing a period of crisis and renewal. New forms of protest movements have started taking form .The recent rise of the Aam Aadmi Party (AAP)‚its surprising success in the Delhi Assembly elections of December 2013 ‚ and the short-lived but dramatic episode of Arvind Kejriwal acting as Delhi’s Chief Minister have some of its roots in the earlier anti-corruption protest
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Abstract: This thesis examines Deepa Mehta’s trilogy—Water‚ Earth‚ Fire—and the trilogy’s exploration and contestation of colonial‚ anti-colonial nationalist‚ and religious ideologies as intersecting with patriarchal norms to enact symbolic and actual violence on the bodies of women. I argue that Mehta’s trilogy foregrounds the ways in which patriarchal nationalism legitimizes violence against women’s bodies and sexualities through different social and cultural practices and discourses which are
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Throughout history‚ struggles for freedom‚ especially freedom for a colonized people‚ are very often characterized by violence. Frantz Fanon and Mahatma Gandhi had similar hopes: freedom‚ independence of colonized people‚ and restoration of dignity to the oppressed. However‚ they approached these goals with seemingly fundamentally opposing methods with regard to the use of violence‚ revolutionary counter-violence and nonviolent resistance. Fanon’s stance on violence was unyielding; he maintained
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works of Karl Marx and his followers‚ associated with the socialist and communist movements‚ these works mainly are Manifesto of the Communist Party and the German Ideology. It should be understood that Marx never formulated a complete literary or aesthetic theory‚ but he laid down the foundation to the emergence of Marxist literary critics‚ to mention only few ideas which we think are very important in the study and criticism of literature are: The history of any society is characterized by the history
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are social instructions that economic and social situations determine them and it has different meaning in different cultures (Zipes). Writers and critics of the teenage and children’s literature are adults and literary works are evaluated by adults‚ too. Ideology is the predominant part of the adult’s world and it is subdue of the creation. Ideology limits going further to discover new things. Even imaginations are impressionable. There is a gap between a reader and a writer who assumes the addressees
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historical conditions which produce it" (vi). The business of this criticism is "to understand ideologies—the ideas‚ values and feelings by which men experience their societies at various times‚" some of the ideologies of the past being accessible only in literature. An understanding of ideologies‚ it is argued‚ helps clarify the process of social control and "contributes to our liberation" (viii). Ideologies‚ as socially generated and historically relative ways of apprehending reality‚ are understood
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At this time he showed some affiliation towards the congress party. He found the ideals of Congress party such as removal of untouchability‚ prohibition‚ improvement in the condition of masses similar to his ideology. He joined congress in 1919. He became a staunch follower of Gandhian principles. In 1920 Gandhiji started the non cooperation movement. Periyar closed down his whole sale business for the cause and also in order to fully work for the congress. His commendable work during the Temperance
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