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    Beloved Country Fear

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    Realizing what our fears are Most people do not realize how much nature gives them nor do they realize why they have opportunities. Sometimes people just go by what seems better; they get deceive by big cities and luxurious belongings but‚ honesty is what they fear when returning to their origin. “When people go to Johannesburg‚ they do not come back. They go to Johannesburg‚ and there they are lost. And no one hears of them at all” (Pg 39). In the book‚ Cry‚ the Beloved Country‚ written by Alan

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    Cry‚ The Beloved Country Commentary Fear and Religion And now for all the people of Africa‚ the beloved country. Nkosi Sikelel’ iAfrika‚ God save Africa. But he would not see that salvation. It lay afar off‚ because men were afraid of it. Because‚ to tell the truth‚ they were afraid of him‚ and his wife‚ and Msimangu‚ and the young demonstrator. And what was there evil in their desires‚ in their hunger? That man should walk upright in the land where they were born‚ and be free to use the fruits

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    Cry‚ The Beloved Country‚ by Alan Paton‚ contains numerous comparisons between two different yet similar locations in South Africa. Each comparison further shows the deviation between the thoughts and traditions of old and new. The main conflicts in the novel revolve around the differences of two locations‚ Ndotsheni and Johannesburg‚ which represent the thoughts of the old and traditional ways‚ with the contradicting lifestyle and thoughts of the modern and progressive age. These thoughts are what

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    during WWII all the way to the African Americans in South Africa. Discrimination is a horrible event that has caused pain and suffering to even good people just based on the different ways people do things and the way some look. In the novel Cry the Beloved Country by Alan Paton‚ Paton talks about two fathers and sons whom are African Americans living in South Africa during the time after WWII. Racial discrimination in the city of Johannesburg at the time was at an all time high‚ “The tragedy is not

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    In the opening chapters of Cry‚ the Beloved Country by Alan Paton‚ Reverend Stephen Kumalo‚ an older South African-native parson‚ must make an immediate two-day journey to his nation’s capital‚ the large and mysterious Johannesburg. The year is 1946; Kumalo’s home village is called Ndotsheni‚ and is located in Natal. He has lived his whole life here‚ in the “slow tribal rhythm;” he fears Johannesburg‚ for some of his family have left Ndotsheni for it and nothing more is heard of them. But on a quiet

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    the chaos and quarrelsome enclosed in society‚ individuals often lose sight of aspirations. They then become lost with that absence of hope; they become consumed by anarchy and misfortune. In the 1940th century‚ historical fiction novel‚ Cry‚ The Beloved Country‚ Alan Paton uses asyndeton to create an overwhelming presence in Johannesburg’s environment‚ modifying human morality and ambition. Paton describes Johannesburg as a place of “great high buildings” and a place of chaos when he says‚ “It

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    In Cry the Beloved Country‚ power is the ultimate corruptor of all people. In his book‚ Alan Paton discusses the issue of how the people’s obsession with power brought many issues into South Africa. Reverend Msimangu states that power is corrupt‚ John Kumalo became caught up in the never-ending chase for power‚ and the “native issue” existed ultimately because of the white people’s thirst for power. Evidently‚ power was the crux of many issues in South Africa during the 1940s-1950s. Msimangu drew

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    touch every citizen’s life in some manner. The damaged people of Africa cannot protect their peers‚ for the racial barriers have disarmed them. Alan Paton uses tone to reveal the racial barriers in Africa‚ through his contemporary novel‚ Cry‚ the Beloved Country. Africa and her people grow weak and shrivel in the face of racial barriers. Discrimination against the natives prevents them from achieving great accomplishments; instead the view of the natives as a source of cheap labor prevails. The

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    domination of their husbands and fathers. In Alan Paton’s Cry‚ the Beloved Country‚ Anne Paton’s “Why I’m Fleeing South Africa”‚ and Nelson Mandela’s 1964 speech‚ those who are oppressed find different ways to respond. People who are being oppressed respond in ways that will make the biggest impact on their current situation. When some people are feeling oppressed‚ they want to speak out and have their voices heard. In Cry‚ the Beloved Country‚ Arthur Jarvis speaks out against oppression in the form

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    Alan Paton is the clever author of Cry‚ The Beloved Country‚ a historical fiction book that displays the violences of injustice‚ discrimation‚ and imperialism that begins its story in the lonesome island of Ndotsheni where Kumalo lives. Stephen Kumalo‚ the main protagonist of Alan Paton’s Cry‚ The Beloved Country‚ is a meek Zulu pastor who has lived as a native in Ndotsheni. Kumalo discovers his sister Gertrude has fallen ill as addressed in a letter from a fellow priest in Johannesburg. Despite

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