have chosen to write about why cultural universals pose a problem for moral relativism in this paper. I will begin by defining cultural universals (CU). Then‚ I will cite examples of such theory and continue by applying them to situations in which these similarities can be seen. Next‚ I will discuss how we can convince ourselves that a given standard of behavior is in fact a cultural universal. I will then define moral relativism as well as provide examples of cultural differences that are often
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Udal November 20‚ 2013 Cultural Anthropology Fr. Edgar Javier‚ svd Activity No.1 – November 6‚ 2013 1. Define the following terms: a. Anthropology “The word anthropology is derived from the Greek words anthropo‚ meaning “human beings” or “humankind‚” and logia‚ translated as “knowledge of” or “the study of.”1 Likewise‚ it is a study which comprises four subfields: the physical anthropology‚ archaeology‚ linguistic anthropology and cultural anthropology or ethnology‚ which constitutes
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Cultural Relativism: A Moral Fallacy Cultural Relativism is the theory that all belief’s are equally valid and that truth itself is relative‚ depending on the situation‚ environment and individual. Those who hold the belief of Cultural Relativist‚ hold that all beliefs are completely relative to the individual within a cultural identity. In this essay‚ I will show that cultural relativism is unreliable as an ethical theory by showing the irrationality of the arguments that support it. The
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Cultural Relativism This essay covers various aspects of cultural relativism and its argument to readers. Cultural relativism is a theory‚ which mainly concentrates on differences in values and moral beliefs of different people. To help explain the concept of cultural relativism I have used James Rachels argument. The main idea of cultural relativism is that "Different cultures have different moral codes" (Rachels 652). This means that there is no thing as universal truth ’‚ and what is right
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Report on the Cultural Adaptation on the PG Students in Middlesex University Executive Summary: When new students attend university in a new culture from their own culture‚ behaviors and expectations change. According to Zhou at el (2008)‚ traditionally researchers thought that culture shock was only about medical conditions. Historical theory has changed to contemporary theory of acculturation. This theory contains of cultural learning‚ stress and coping and social identification. We found
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Introduction Moral relativism is a moral or ethical proposition that does not reflect the objective and / or universal moral truths of the position‚ but rather requires the situation with respect to social‚ cultural‚ historical or personal circumstances. It does not deny the truth value or justification of moral statements (as a form of moral anti realism)‚ but it is certain of their relative form. A moral relativist pointed out that human beings are not omniscient‚ and history is full of personal
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and Engineering Rufei He & Jianchao Liu (2010) Barriers of Cross Cultural Communication in Multinational Firms --- A Case Study of Swedish Company and its Subsidiary in China Abstract In times of rapid growth‚ both in terms of economic development and globalization‚ an increasing number of firms extend their businesses abroad. A subsequent challenge of this development is the managerial implications of cross-cultural management. This study employs a qualitative approach in a single case
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Introduction Cultural identity refers to the identity elements of a group of people or a particular culture‚ or even an individual who belongs and influenced by a certain group or culture. Different current cultural researches and social theories have examined cultural identity. Recently‚ a new type of identification has appeared which analyze the recognizing of the individual as a integrated subject within a collection of different cultural identifiers. These cultural identifiers might be the
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Criminology: Strain theory Robert K. Merton Merton developed strain theory‚ which falls within the general category of functionlism. According to Merton‚ deviance within society is as a result of the culture and structure of society itself. His theory is based on the idea that all members of society share common values and goals. Some of those values might be to own one’s own house‚ own a car‚ enjoy foreign holidays etc. However‚ because not all members in society occupy the same economic
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integrated fall under the category of "altruism" and those who are not very integrated fall under "egotism." Similarly‚ those who are very regulated fall under "fatalism" and those who are very unregulated fall under "anomie". Durkheim’s theory attributes social deviance to extremes of the dimensions of the social bond. Altruistic suicide (death for the good of the group)‚ egoistic suicide (death for the removal of the self-due to or justified by the lack of ties to others)‚ and anomic suicide (death
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