"Cultural relativism as an ethical theory" Essays and Research Papers

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    Contemporary ethical theory begins with G. E. Moore (1873–1958). Moore opened up new issues for consideration and altered the focus of ethical discussion. Moore believed that the task of the ethical philosopher is to conduct a “general inquiry into what is good.”This seems reasonably straightforward‚ down to earth‚ and useful. If you know what good or goodness is‚ and if you know what things are good‚ then you also know what proper conduct is‚ right? This‚ at any rate‚ is what Moore maintained

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    In A Defense of Moral Relativism‚ Ruth Benedict argues that normal behavior varies from society to society; therefore‚ what’s morally right for one society can be morally wrong for another. To support this argument‚ Benedict mentions how certain cultures practice what’s “abnormal” to us without any difficulty. She goes further to give examples of traits that are abnormal to us such as‚ “sadism or delusions grandeur or of persecution” (Benedict‚ 1934‚ p.1) and concludes saying that “these abnormal

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    entails having a weak economy with a large unemployment rate. In terms of ethical relativism‚ both personal and social relativism share the same notion when it comes to homelessness‚ and the responsibilities that are involved. As ethical relativism holds that there are no universally accepted ethical standards for individuals‚ there cannot be an objective standard that would be forced onto all of us.

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    Cultural Relativism and Ethnocentrism may attribute to the differences btw Religion & Magic. Ethnocentrism is a cultural attitude that one’s own culture is the best‚ thus we evaluate other cultures on the basis of our own cultural perspective. On the other hand‚ Cultural Relativism is opposite of ethnocentrism and is based on understanding other cultures in the context of that culture only and not from our own cultural standard. According to Durkheim religion is a system of beliefs and practices

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    A Theory of Cross-Cultural Communication © Anthony Pym 2003 Intercultural Studies Group Universitat Rovira i Virgili Tarragona‚ Spain* Pre-print version 3.3 The following is a series of propositions designed to connect a few ideas about translation as a mode of cross-cultural communication. The ideas are drawn from a multiplicity of existing theories; the aim is not particularly to be original. The propositions are instead intended to link up three endeavors: an abstract conception of cross-cultural

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    What is moral relativism? Relativism is the position that all perspectives are similarly legitimate and the individual figures out what is valid and relative for them. Relativism hypothesizes that fact is distinctive for various individuals‚ not just that diverse individuals accept diverse things to be valid. While there are relativists in science and arithmetic‚ moral relativism is the most well-known assortment of relativism. Nearly everybody has heard a relativist trademark: What’s ideal for

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    influence of their Asian-American mothers. These conflicts have smothered their relationships and make them be on the opposite sides in almost perceptions. However‚ it is just the outer face of the problems. When we see the issues in the lens of cultural-relativism perspectives‚ we will realize the true meanings of scenarios happening in their intergenerational families. First of all‚ the author has described vividly the characteristic of Waverly‚ an Americanized daughter‚ with strong personalities and

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    suggested cultural competence is as an ethical obligation and cross -cultural skills should be placed on a level of parity with other specialized skills (2009). Within each culture exists an incredible diversity of groups and subgroups (2011). Achieving a base of knowledge for each group creates a challenge. Social workers are affected by the way they grow up and their own culture. They will form stereotypes and biases. A post-modern perspective turns our attention to our own cultural baggage. We

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    Ethical Theories Business 670 Legal Environment August 10‚ 2010 The purpose of this paper is to discuss Ethical theories and their foundations from this week’s reading material. One is to describe the theories‚ discuss plus add one more that is not in the book. To understand l theories one needs to know understand that a theory is based on observation or testing‚ there is really no right or wrong answer to what a theory is. One does need to understand what is ethical? Ethical is basically

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    of Teleological Ethics 1. Utilitarianism – Utilitarian moral theory is classical utilitarianism‚ 2. Varieties of ancient Greek virtue ethics – Aristotle Ethics is an Example a. The goal of ethics is to explain how one achieves the good life for human beings. There are only two basic kinds of prescriptive moral theories: teleological theories‚ deontological theories TELEOLOGICAL ETHICAL THEORIES Teleological moral theories locate moral goodness in the consequences of our behavior and not

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