in order to enhance the personification between women and animals. Along with the poem titled Aunt Jennifer’s Tigers‚ by Adrienne Rich‚ imagery is taken into consideration when reading into her representations of the feministic personality. Equally‚ these two poems relate feministic characteristics to those of animals through use of imagery while both are portraying women to reflect the skin of their concealed feelings. Throughout Grahn’s poem‚ feminine characterization is portrayed through her
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complex fails to provide an explanation as to why Indians would dish out racial abuse against their very own people‚ the Dalits. Decades after Dr. B.R Ambedkar issued for its removal‚ caste still dominates the social‚ cultural‚ religious and political horizon. The sun might have set over the British reign but not over the Caste reign. The untouchables in India are called Dalits and the forest tribes. The atrocities on untouchables knows no bounds. It includes physical abuse‚ educational discrimination
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Fizzy drink consumption is a fast growing health concern. If you are a regular consumer of soft drinks think about this‚ one 750ml drink of coke contains around 65 grams of sugar‚ according to the academy of nutrition. Theses excess calories and sugar that fizzy drinks contain is linked to numerous health problems like‚ type 2 diabetes‚ cardiovascular clogs‚ blood clots etc. to a healthier life-style try replacing soda with flavored water‚ soy milk‚ tea and water. I am ewrh4 rthhgfjdfhgsfha/
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membership‚ and hence social status‚ is hereditary (determined by birth) and not susceptible to alteration through personal effort” (Waughray‚ 2010‚ p.328). For those born as outcastes‚ or in modern terms as Dalit‚ life is difficult based on the misfortunate of being born. Traditionally‚ Dalits have been considered untouchable and have been resigned to performing the most undesirable share of societal work. They are given tasks that other castes are not willing to
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Dr. B.R. Ambedkar Buddhism News Flash Other Social Reformers Culture and Civilization Research Resources Debate and Discussions In the United Nations Worldwide Dalits Matrimonial Dr. Babasaheb Ambedkar was a veritable phenomenon of the 20th century. There may scarcely be a parallel indeed in the annals of human history to the saga of struggle that his life represented. Born in the family of ‘untouchables’‚ he could nonetheless scale the highest peak of scholarship
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Backward Castes. The Scheduled Castes are sometimes referred to as Dalit in contemporary literature. In 2001‚ the proportion of Dalit population was 16.2 percent of India’s total population. Since 1950‚ India has enacted and implemented many laws and social initiatives to protect and improve the socio-economic conditions of its Dalit population. By 1995‚ of all jobs in the Central Government service‚ 17.2 percent of the jobs were held by Dalits. Of the highest paying‚ senior most jobs in government agencies
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inter-generational discrimination that Dalits have been subjected to. However‚ rights won through people’s movements‚ transformative social reforms’ processes and progressive legislations are easily lost if not backed by programmes and resources‚ capacitated institutions to deliver the same and a vigilant citizenry to monitor it. There are many challenges which pose a danger to erode the rights and the entitlements scripted in all policies‚ provisions and programmes‚ but additionally: dalit under-nutrition cannot
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Introduction India’s Caste System‚ a system of social stratification‚ began with the idea of keeping peace and order throughout India. Though as time passed‚ it has created a pernicious effect that restricted the growth and potentiality of a person. As such‚ the caste system is a barrier (ie. a glass ceiling) to the development of a person in a social‚ economic‚ and political manner that will continue to burden the country in the future. As time passes and nothing has significantly improved‚ the
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The Use of Symbolic Language in Ibsen’s A Doll’s House: A Feministic Perspective Abdul Baseer‚ Ph.D. Candidate Sofia Dildar Alvi Fareha Zafran‚ M.Phil. English Candidate ==================================================================== Language in India www.languageinindia.com ISSN 1930-2940 Vol. 13:3 March 2013 ==================================================================== Abstract This paper is a feministic analysis of Henrik Ibsen’s A Doll’s House in Julia Kristeva’s perspective of semiotic
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and warriors‚ and lower casts‚ such as laborers. At the bottom sit the “untouchables” known as the Dalits. Oppression of the 160 to 180 million Dalits‚ who are viewed as being too low to even be a part of the caste system‚ is one of the most repelling‚ but enduring‚ realities of the Indian countryside. Equally oppressive is the violence perpetrated against them‚ especially their woman. To be a Dalit today means having to live in subhuman‚ degraded‚ insecure fashion:
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