ENGLISH‚ ANNAMALAI UNIVERSITY‚ ANNAMALAI UNIVERSITY‚ CHIDAMBARAM CHIDAMBARAM Mail Id: englitphd@gmail.com rajasekarmtm@gmail.com Dalit Feministic quest in Bama’s Sangati English is the global language which mainly contributes in the society. Translation is blistering competent of literary and cultural studies in India. It may be interesting to note that translation plays a vital role in Indian subcontinent
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Bama is the pen-name of a Tamil Dalit woman‚ from a Roman Catholic family. She has published three main works: an autobiography‚ Karukku‚ 1992; a novel‚ Sangati‚ 1994; and a collection of short stories‚ Kisumbukkaran 1996. Karukku means palmyra leaves‚ which‚ with their serrated edges on both sides‚ are like double-edged swords. By a felicitous pun‚ the Tamil word Karukku‚ containing the word hare‚ embryo or seed‚ also means freshness‚ newness. In her foreword‚ Bama draws attention to the symbol
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and write off property and land in their names” (Sangati‚ 12). On the contrary in the Dalit community it is the bridegroom‚ who gives parisam (gift) to marry the bride It’s certainly not like that in our streets. We give girls what we can afford-earrings and nose rings-and leave it at that. The family will see to all the wedding expenses. We don’t have to give any money. It’s the groom who gives a cash gift and takes and marries her (Sangati‚ 112). Women rarely wear the mangalsutra‚ so when
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‘DALITS’ AND THE CASTE SYSTEM OF INDIA Abstract This speculative paper argues that the caste system of India could be seen as a presentday remnant of ‘tribal apartheid’ which came into being when Indo-European warlike nomadic pastoralists overran and dominated an earlier urban Dravidian peoples. This form of discrimination based on identity is akin to racism. The enduring salience of caste and colour consciousness among Indians forms one of the great modern paradoxes that have resisted Indian
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Bama Inc. Union Organizing Campaign Guidelines: Dos and Don’ts Unions are not present in every organization. The unionizing effort begins with an attempt to acquire new members in the workforce. This is accomplished from within by employees in an attempt to gain other employees acceptance or from outside union officials visiting the workplace to entice employees to join. In forming and joining a union‚ employers must first consider whether the union will improve their employee’s personal situations
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Dalits are Marginalized Anthony ENG4U Mrs. Pivniveru September 10‚ 2014 All people are all considered equal. However‚ in the article theuntouchables‚ there is a special group of people in India they are considered untouchable. There is a special name for them which is Dalit. They are restricted by the other castes. They are forced to do the nasty works. And they have no right in their lives. Therefore the article theuntouchables written by Sally Armstrong is an example
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their sport competence without feministic stereotypes. This website covers everything exactly the same as a male sports from pictures‚ interviews‚ and highlights. The pictures in the site display athletes’ in uniform‚ performing their heart out‚ sweaty brows‚ and dirty clothes; unlike the pictures compared to Sports Times with demeaning captions that deliver some type of female degradation. Competitor’s dialogue in interviews didn’t show any indication of feministic aspects but rather spoke in terms
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Dalit theology is a branch of Christian theology that emerged among the Dalit caste in India in the 1980s. It shares a number of themes with liberation theology‚ which arose two decades earlier‚ including a self-identity as a people undergoing Exodus.[1] Dalit theology sees hope in the "Nazareth Manifesto" of Luke 4‚[2] where Jesus speaks of preaching "good news to the poor ... freedom for the prisoners and recovery of sight for the blind" and of releasing "the oppressed."[3] Development A
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Dalits and New Media: Towards a Progressive Social Discourse Introduction Communication in India is complex and complicate in tune with the stratification and hierarchical order of Indian casteist society. Casteism‚ being the most complex and discriminatory social system of the world‚ vehemently denied the right of Dalits to have education. Thus letters and literature were inaccessible for Dalits for about three millennia; even though they kept their oral tradition alive. Things were changed
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Submitted by Rajesh Kumar Understanding Dalit Diaspora: A Review Introduction In this article mainly focused on Dalit diaspora and what is the problems face Dalit people in host country. Vivek Kumar divided of diaspora in to two part first part is ‘old’ and second part is ‘new’ diaspora. In the old diaspora comprises indentured laborers and assisted laborers who were taken by the colonial power and the contractors to different countries and second part is new Dalit diaspora includes semi-literate and
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