------------------------------------------------- Aarakshan | | Directed by | Prakash Jha | Produced by | Saif Ali Khan Dinesh Vijan | Screenplay by | Anjum Rajabali Prakash Jha | Starring | Amitabh Bachchan Saif Ali Khan Manoj Bajpayee Deepika Padukone Prateik Babbar | music by | Shankar-Ehsaan-Loy | Cinematography | Sachin Krishn | Editing by | Santosh Mandal | Distributed by | Illuminati Films Eros International | Release date(s) | * 12 August 2011 | Running
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Huffman argues that identities are complex matter. Identities are historically bound and socially constructed element and it can be changed in time to time. Every individual has own self-identity that defined by own experiences‚ and cultural practices. Huffman discussed about four theoretical approaches to understanding the role of identities in conflict. Here‚ I would like to discuss about theory of protected social conflict in the context of Nepalese conflict‚ which I have experienced in my own
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Key Landmarks in the Indian Freedom Struggle "Nadir Shah looted the country only once. But the British loot us every day. Every year wealth to the tune of 4.5 million dollar is being drained out‚ sucking our very blood. Britain should immediately quit India.’’ That’s what the Sindh Times wrote on May 20‚ 1884‚ a year before the Indian National Congress was born and 58 years before the ’’Quit India’’ movement of 1942 was launched. Contrary to the view that nationalist sentiments were awoken by the
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read only during Lent. 6. Urbana at Felisa. A book by Modesto de Castro. These are letters between two sisters Urbana at Felisa and have influenced greatly the behavior of people in society because the letters dealt with good behavior. 7. Ang Mga Dalit kay Maria (Psalms for Mary). A collection of songs praising the Virgin Mary. It was popular especially during the Maytime “Flores de Mayo” festival. C. LITERARY COMPOSITIONS 1. Arte y Reglas de la Lengua Tagala (Art and rules of the Tagalog
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“STATUS OF WOMEN IN CONTEMPORARY INDIAN SOCIETY” - KRITIKA RASTOGI STATEMENT OF PURPOSE To critically analyse the role and status of women in the contemporary Indian society and the crimes committed against them. INTRODUCTION Within the Indian subcontinent‚ there have been infinite variations of the status of women‚ differing according to the cultural milieu‚ family structures‚ caste‚ class‚ property
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THE AFTERMATH OF THE TSUNAMI AND CONSEQUENTIAL POVERTY SUBJECT: LAW AND POVERTY SUBMITTED BY: NISHANT K PRASAD 2010-50 SUBMITTED TO: PROFESSOR AMITADHANDA DEAN(ACADEMICS) NALSAR UNIVERSITY OF LAW‚ HYDERABAD A large number of people to the extent of 220‚000 people were killed in the tsunami which hit South Asia in 2004. There were disastrous consequences of this natural calamity. Loss of millions
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proportions of Goliath and is threatening the very integrity of the nation. The society in India is rather divided on the basis of caste and not a single day passes without an incident where caste becomes the focal point. Recently in Maharashtra State a Dalit family of four was done to death by the upper caste Hindus and there was big riot and arson in the State. Similar incidents also take place in other State from time to time. Trains were burnt‚ shops were looted and life came to stand still. A caste
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Shudras‚ the servants‚ and the Dalits‚ a group of people who do the worst jobs in the society. Hinduism follows a soul called Atman‚ and that this soul is born into the world over and over‚ with the ultimate goal to achieve Moksha‚ or enlightenment. One person must fulfill their duties of their caste in order to receive a higher caste position in their next lifetime. This allowed no social motivity. The social distinctions of Hinduism are so strong that if one touches a‚ Dalit‚ it is considered a disgrace
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states that India is a democratic country that secures its citizens social‚ economic and political justice. Well‚ I am pained to say that despite being independent for so many years‚ we still have demons of social injustice looming large around us. Dalits are still being denied to function despite being appointed as Sarpanch in panchayats of many villages. Untouchability and killing of girl children are some evils still very prevalent. There is no economic or political justice either. The gap between
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