something basic like what they did today‚ through other’s words. Some individuals are confident enough to write about themselves and talk freely to the public. In both cases‚ Mary Louise Pratt and John Wideman show these forms of speaking known as “ethnography” and “autoethnography” through their writings. Mary Louise Pratt uses many ideas and terms in her work “Arts of the Contact Zone”.
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bowed and said‚ “My Lady we have a very nice sleeping chaber ready for you.” We walked side-byside talking about anything and everything. Candance watched how he was moing; he had his hands crossed behind his back. She started to sway as if she were dancing‚ twirling around in circles‚ she looked at the King. “I could have dance till
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region‚ but preserve the core of the celebration‚ recognizing and rejoicing with deceased ancestors. The celebration goes on for up to two weeks‚ ending on November 2nd. Preparations for the week include dancing and singing in the streets‚ making sugar skulls‚ picking marigolds‚ buying skeleton art from the local shops‚ building
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and sit up straight to keep your body in the correct alignment and to protect your skeleton from harm. Physical activity Bones may be different to muscles in appearance‚ but they respond to exercise and activity in a similar manner. Bones build up strength through exercise‚ just like muscles‚ and continued activity maintains bone strength and health. Give your bones a treat and move around more. Walking or dancing‚ where the bones bear some of your weight‚ are great fun‚ as well as being good exercises
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nature‚ such as Day of the Dead in Mexico‚ are either a parent or child holiday conceived or birthed by the Halloween holiday‚ thus many similar contributions to these holidays are analogous. In the Day of the Dead‚ people are highly allied with skeletons‚ even in
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There was a frequent use of paintings and sculptures showing naked bodies as prototypes for tableaux vivants. Nakedness was usually not allowed on stage‚ but an exception was made in certain cities‚ for instance in New York‚ for suchlike in the tableaux vivants (McCullough 1983). There are‚ however‚ important differences between a naked body in a static pose and moving on stage. The view of a naked body in a painting‚ a sculpture or a tableau vivant provides information about both the surface and
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Papago Woman‚ written by Ruth M. Underhill‚ is an ethnography of the life of a native american woman named Maria Chona‚ a member of the Southern Arizona Papago people located right outside of Tucson‚ Arizona on a reservation. Ruth lived among the Papago from 1931 till 1933. She studied the life of the Papago with her main subject an older Papago woman named Chona. She says at one point how she learned amongst these people and Chona‚ “I feel‚ nevertheless‚ that out of all this flurry there came the
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Every November 1st the day after Halloween‚ the Latino community celebrates the Day of the Dead. This year was my first time going to one‚ which was located in the National Museum of Mexican Art in Pilsen‚ IL. When we first started to walk up to the building there was already a long line outside of the doors‚ all the way past the playgrounds and down the street. I went with my cousins and my sister to the festival. We decided not to wait in line and went to the others exhibits they were showing
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set –up‚ appetizing dishes‚ and more scary gimmicks. Each one of us given a certain responsibilities to do tasks. Days of preparation began‚ they made beautiful witches hat for the guests‚ scary paper spiders‚ mini Halloween pumpkins‚ and a dancing skeleton. Kitchen department collects payment and purchases ingredients for delicious dishes to be prepared. After long preparation‚ time came for the activity‚ everyone cooperates. Sir Regulus counsels us first before the entering of the expected guests
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In both studies the researchers have pretty much dedicated their life to studying the people of these different cultures. While each study was looking at different things‚ they were both reliant on the cooperation of the community around them. Through different road blocks it was interesting that both the Dobe Ju/’hoansi and the Malians were so accepting of the researchers and invited them so deeply into exploring their personal life. In The Dobe Ju/’hoansi by Richard Lee‚ the focus is on the Ju/’hoansi
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