Analysis of the Main Indian Characters in Orientalist Discourse in A Passage to India Abstract: E. M. Forster is one of the most outstanding British writers in the early twentieth century. His novel A Passage to India was published in 1924 and it aroused much criticism at the time. With the publication of Edward Said’s Orientalism (1978)‚ this novel has been reinterpreted from a new prospective —— Orientalist criticism. Applying Orientalist criticism‚ this paper intends to reveal Forster’s double
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Discourse communities are groups of people that share the same goals‚ ambitions‚ and equal beliefs. I believe that one single person can belong to many different discourse communities depending on who they are‚ on the inside. For example three discourse communities that I belong to are the Faulkner county sheriffs department‚ my church youth group‚ and my group of buddies I play video games with. Faulkner county’s sherrifs department was a big part of my career. Even though I don’t work in the jail
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Amanda Felix p.4 Traveling Through the Dark Traveling through the dark I found a deer dead on the edge of the Wilson River road. It is usually best to roll them into the canyon: that road is narrow; to swerve might make more dead. By glow of the tail-light I stumbled back of the car and stood by the heap‚ a doe‚ a recent killing; she had stiffened already‚ almost cold. I dragged her off; she was large in the belly. My fingers touching her side brought me the reason— her side
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To appear in the Handbook of Discourse Analysis‚ edited by Deborah Tannen‚ Deborah Schiffrin‚ and Heidi Hamilton. Oxford: Blackwell. Computer-Mediated Discourse Susan C. Herring 1 Introduction 1.1 Definition Computer-mediated discourse is the communication produced when human beings interact with one another by transmitting messages via networked computers. The study of computer-mediated discourse (henceforth CMD) is a specialization within the broader interdisciplinary study of computer-mediated
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Throughout both of these works his opinion of using violence when needed has never changed. In the Discourses he states that if you need to resort to violence in order to seize power so you can reconstruct the constitution of a city so that it fosters political liberty‚ go for it. (Machiavelli 1994‚129). Likewise‚ in The Prince Machiavelli justifies the
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of the Sermon on the Mount discourse‚ which is one of the five discourses of the Gospel of Matthew (5-7‚ 10‚ 13‚ 18‚ and 23-25). This passage locates relatively earlier in the Sermon. Professor Dallas Willard (1998)‚ in his book The Divine Conspiracy‚ claims that “The later parts of the Discourse presuppose the earlier parts and simply cannot be understood unless their dependence upon the earlier parts is clearly seen” (p. 138). If the sequential order in the discourse is important‚ then the earlier
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Graffiti Knight written by Karen Bass gives the reader the opportunity to examine concepts and aspects of the equity and development in global context. Graffiti knight is a narrative of a young boy‚ by the name of Wilm‚ who goes on missions with his friends to help proclaim revenge against the soviet union who have wronged him in more than one way. This book thoroughly demonstrates equitability and development issues‚ by exhibiting hardships of families post World War II living in poverty‚ racism
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Reading Response “Literacy‚ Discourse‚ and Linguistics” by James Paul Gee Summary: In “Literacy‚ Discourse‚ and Linguistics‚” James Paul Gee attempts to explain “a way of talking about literacy” and “literacy studies.” He describes how a Discourse is not the same as discourse‚ details the different types of Discourses‚ and introduces several new terms to strengthen his argument. Gee’s overall claims‚ in his own words‚ is “the focus of literacy studies or applied linguistics should not be language
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regard to practice and action” (Laberge‚ 1995). Critically‚ the habitus is embodied‚ that is‚ “located within the body and affects every aspect of human embodiment” (Shilling‚ 1993). Theorists believe that stereotypes‚ narratives‚ ideologies and discourses all attribute to the shaping on the individual habitus. In this essay I will discuss and argue how each concept works according to various theorists and how they work in shaping the individual habitus. A stereotype is a group concept that is
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The social discourse of motherhood is a topic that has been controversial for some time. It has been analyzed from many different perspectives and known to be bad and good in some circumstances. Socially‚ motherhood has not always been accepted. A working and single mother is not given the same status in society as a married‚ financially stable mother‚ even if they both followed the same path of motherhood. There are many discrepancies in society which make it difficult to weigh the implications
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