The Hans and the Romans both had very fascinating views on their technology. While The Han’s attitude toward technology was viewed as a positive contribution to their society the Romans had positive views other Romans had negative attitudes. Every document has its own opinions on the way they appreciate technology some support which is making then look good‚ while some think it’s for low class people and not for government. In order to fully analyze Han and Roman attitudes toward technology it would
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to this document‚ ancient China was well organized‚ and had an efficient system to run their country as well as allowing their people prosper. In this document it mentions Zuo Chronicles‚ which comes from around the Han dynasty that would be most likely that this document is from the Han dynasty period. A scholar or an officer‚ who have experienced many things in life that it opens his eyes to wanting to make his country great and prosperous as well as for the people in it‚ might have written this
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Most parents want the best for their children‚ especially when it comes to health or education. In Caroline Hwang’s essay defiantly her parent wants the best for her‚ but the need to give her advices and let here make her Owen choices‚ like what she wants to be or who she wants to married. As we all know the Korean parents don’t give the kids Independent at all‚ and they can’t decide what they want to do in their life. As a parent I want the best for my kids. I feel for Carolin’s
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I. Overview Viet- Han Corporation (VHG) is established in 2003 according to business registration license No 3303070039 issued by Quang Nam Planning and Investment Department on 14/07/2003. On 28/01/2008 Shares of Viet- Han Corporation was officially traded on the Ho Chi Minh Stock Exchange. Its main products are telecommunication cable‚ industrial and household plastic products‚ products from fibreglasses‚ building materials. In addition‚ VHG also invests in construction‚ rubber planting
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practices across many continents (lecture notes‚ 2009). Lifecycle of an Empire The Han Dynasty is one such declining empire. It was ruled by the family known as the Liu clan who had peasant origins. The reign started in 206 B.C.E. and lasted 400 years until 220 C.E. Having lasted longer than the usually life span‚ China considers it to be one of their greatest and most influential periods in history (Han Dynasty‚ 2009). During this dynasty‚ there were three periods—first was the Western
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Rongyang (Edward) Zhang Religion 100Q Dr. Mullen Nov 11th‚ 2013 Influences of Confucian Virtues on Chinese Moral Standard In China‚ “Hyo” is a traditional moral behavior since ancient China. In Chinese‚ “Hyo” means filial piety‚ a virtue of respect to parents and ancestors. This kind of virtue is not only praised highly in ancient China‚ it is also one of the most important virtues affecting modern Chinese nowadays. “Hyo” is the first virtue of the eight main virtues in Confucianism. These
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AP World History DBQ The Han dynasty stressed effectiveness in their tools‚ as well as using technology to prevent natural disasters and thrive in their society. The Romans‚ however‚ marveled at their civilization’s innovations‚ but rejected idolizing those who worked with tools and crafts. The control of water was significant in both the Han dynasty and the Roman Empire (Docs 1 and 8). Han officials believed water conservation officers and hydraulic engineers should work together to prevent
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Hans Christian Oersted was born in Rudkobing on August 14‚ 1777 to Soren Christian Oersted and Karen Hermansen. His father was an apothecary and did not have the time to properly raise Oersted or his brother so they were raised by a German wigmaker. When he turned eleven‚ he went to work for his father at his pharmacy‚ where his first interest in science began. Without any prior schooling‚ except what he learned informally through others‚ he passed the entrance exam to University of Copenhagen‚ where
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- INTRODUCTION - What makes a good leader? In Chinese philosophy‚ the works of Mozi and Han Feizi are at odds with this question‚ with the former advocating for a benevolent and righteous sage-king and the latter offering a harsh disciplinarian as a more viable alternative. While these two models seem to be in total opposition‚ one could suggest that Niccolò Machiavelli proposes an even more drastic option focused almost entirely on the individual self-interest and preservation of the ruler.
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To what degree would Han Fei‚ the author of the second document‚ disagree with Confucius on the way in which to run a state? Like any scholars who might disagree with each other‚ the author of the second document‚ Han Fei (c. 230 B.C.)‚ a prominent scholar of the "legalist" school of Chinese political thought‚ and the author of the 1st document‚ Confucius (c. 500 B.C.)‚ an influential Chinese scholar of the "Summer and Autumn" period of Chinese history‚ are no different from each other
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