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    David Hume's Ideas

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    circumstance change. When it comes to our natural world‚ Hume believes that induction is not based on reason‚ neither demonstrative or moral reasoning‚ but customs‚ the individual’s instincts or habits. However‚ when Hume demonstrates his beliefs that people should make an inference about a person’s future or private behaviors based off their past ones‚ he is speaking with regards to the fact that people are not predictable. Although Hume slightly defends people’s unpredictability by declaring every

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    Hume is responding to traditional views that right action can and should be determined by reason and Reason cannot influence the will. This is shown by the following: firstly‚ reason can never motivate action and secondly‚ reason can never oppose or prevent actions motivated by passions or emotions. Reasons are of two kinds: demonstrative and probabilistic. Demonstrative reasoning is deductive; it allows us to draw specific claims from general ideas. Probabilistic (or causal) reasoning is inductive;

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    David Hume's Influences

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    1. Hume’s Influences In a 1737 letter‚ Hume wrote that readers of the Treatise would benefit by looking at writings by Nicolas Malebranche‚ George Berkeley‚ Pierre Bayle‚ and René Descartes: I shall submit all my Performances to your Examination‚ & to make you enter into them more easily‚ I desire of you‚ if you have Leizure‚ to read once over le Recherche de la Verité of Pere Malebranche‚ the Principles of Human Knowledge by Dr Berkeley‚ some of the more metaphysical Articles of Baile’s Dictionary;

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    David Hume was a Scottish philosopher who made the idea of “mitigated skepticism‚” a popular concept in the 18th century. Hume’s mitigated skepticism is an approach for humans to be cautious when approaching reasoning. The term was mainly popularized in an essay written by Hume entitled “An Enquiry Concerning Human Understanding." Hume traditionally has been regarded as a skeptic in western philosophy. Skepticism is the process of applying reason and critical thinking to determine validity. Hume

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    Bundle theory‚ as explained by David Hume states that an object is solely and entirely comprised of a collection or “bundle” of properties. Hence‚ there can not be an object that does not possess such properties. Furthermore‚ it is unfathomable to even conceive of such an object as the mere conception of an object simultaneously brings to mind the object’s inherent properties. In The Unimportance of Identity‚ Derek Parfit thoroughly examines Hume’s bundle theory‚ testing it with various imaginary

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    This paper will present and explain David Hume’s attack on the traditional understanding of causal power. In order to do this I will use one of his most important claims (NC) “We never observe any such causal power in any of our experiences” and see where (NC) fits into his attack and also give a better explanation of what (NC) means. Hume starts his justification of (NC) by stating that every idea we hold is inspired from an impression in the world. Thus‚ the concept of a circle comes from

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    David Hume's Morality Theory

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    disapproval (blame) felt by spectators who contemplate a character trait or action (see Section 7). (4) While some virtues and vices are natural (see Section 13)‚ others‚ including justice‚ are artificial (see Section 9). There is heated debate about what Hume intends by each of these theses and how he argues for them. He articulates and defends them within the broader context of his metaethics and his ethic of virtue and vice. Hume’s main ethical writings are Book 3 of his Treatise of Human Nature‚ “Of

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    David Hume was a Scottish philosopher who lived in the mid to late 1700’s. He wrote on a variety of topics‚ metaphysics‚ aesthetics‚ ethics‚ the self‚ and more. However‚ some of his most intriguing and significant work was done on the philosophy of religion. Though he was often very definitive and straight forward in his works‚ he never made a truly positive statement regarding his religious beliefs. Much evidence exists suggesting that he was an atheist‚ however he often seems to waver and frequently

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    Nature‚ Hume expresses his assessment that our knowledge is based on our experiences. To back his claim that experiences and thoughts are not essentially unalike‚ he states that due to the foundation of imitations from our senses‚ ideas molded. Hume‚ held metaphysics on similar level as the other investigations‚ so if we could state that unicorns do not exist‚ then why is god‚ the exception to the rule. He also‚ believes that “matters of fact”‚ must be experienced rather than reasoned. Hume states

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    Philosophical idealism in David Swan In the opening paragraph of David Swan‚ Nathaniel Hawthorne illustrates his philosophical musings by writing‚ " There are innumerable other events-if such they may be called-which come close upon us‚ yet pass away without actual results‚ or even betraying their near approach‚ by the reflection of any light or shadow across our minds." It reminded me of Nicolas Malebranche’s ocassionalism‚ which refers to the contact of two things is the occasion for God is the

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