From the origin of Western philosophical thought‚ there has always been an interest in moral laws . As Hume points out in A Treatise of Human Nature‚ ¡§morality is a subject that interests us above all others.¡¨ Originally‚ thoughts of how to live were centered on the issue of having the most satisfying life with ¡§virtue governing one¡¦s relations to others¡¨‚ as written by J. B. Schneewind in Modern Moral Philosophy. Nevertheless‚ the view that there is one way to live that is best for everyone
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1. Hobbes reveals that he is a moral relativist in chapter six within his discussions on “Good and Evill” and “Good and Evill apparent.” Hobbes claims “There being nothing simply and absolutely so; nor any common Rule of Good and Evill‚ to be taken from the nature of the objects themselves; but from the Person of the man…” The man determines the natural law‚ what good and evil are; he is the determiner of morality. Each man determines morality relative to them; there is no common standard. 2. “Reckoning”
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David Hume discusses the validation of human testimony as far as miracles which are the base for many religions in Section 10 of his Enquiry Concerning Human Understanding. Hume focuses mostly on Christianity and the miracle of Jesus rising from the dead. Hume argues that humans have no compelling reason to believe in miracles‚ and that the evidence for miracles is most definitely not enough to base a religion upon them. Human knowledge on miracles is all based on human testimony from those who have
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that both Thomas Hobbes and John Locke are justified with their views on human nature. I believe that human nature is both naturally good and bad but its nature is separate from the actions and beliefs of an individual. Most controversially‚ I think this can apply to the infamous Adolf Hitler. Evidently‚ Hitler possessed many negative natures‚ it seemed. Hitler was described as controlling and he was very greedy especially when it came to power which reflects the views of Thomas Hobbes. Even at a
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HOBBES: POLITICAL AUTHORITY Hobbes presents an argument for political authority that is radical for its time; it relies on individual consent as the foundation for legitimacy. But Hobbes wanted to ensure that placing the individual at the center of his theory would produce order and stability rather than disorder and chaos. How does Hobbes manage to bring his emphasis on individualism together with his desire for order or stability? Hobbes argument for political authority is indeed radical
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Compare and contrast the work of Hobbes and Kropotkin. Whose writings do you find more convincing and why? In today’s world‚ there is an overwhelming presence of violence‚ war‚ and a lack of peace. Thomas Hobbes and Peter Kropotkin have undoubtedly embedded their names into history as some of the greatest masterminds of political philosophy. In the Hobbes’ Leviathan‚ he launches his strong belief of the muse of states and legitimate governments. Much of the book demonstrates the need of a
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John Locke‚ Jean-Jacques Rousseau‚ and Thomas Hobbes were significant figures during the Enlightenment‚ a European intellectual movement of the late 17th and 18th centuries emphasizing reason and individualism rather than tradition. These philosophers agree on some points‚ however they contradict each other on other ideas. In today’s society‚ capital punishment is a very controversial topic. “Capital punishment‚ or the death penalty‚ is a legal sentence to die for criminal behavior”. The death penalty
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Thomas Hobbes and John Locke both set out important arguments on the nature of government that continue to influence the way in which we think about the relationship between the governed and the government. Compare and contrast Hobbes’ and Locke’s arguments‚ with specific reference both to their reading of the “state of nature” and the kind of contract that each imagines to exist in the very concept of a governed community. Although each is making claims to a universal understanding of man‚ to what
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different definitions of what John Locke and David Hume think a miracle is to them‚ I definitely have two new views on the definition of a miracle and I am very eager to share my thoughts with you. To start off‚ I want to be clear and state that I believe that John Locke’s thoughts and beliefs on miracles could in principle‚ be justified. Locke not only gives his personal definitions but‚ he backs them up with stories and facts. Although there were parts of David Hume’s that I wanted to agree with and
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Miracles and Science: BY ARD LOUIS www.BioLogos.org The Long Shadow of David Hume* *This paper is a translation of A.A. Louis‚ “Wonderen en wetenschap: De lange schaduw van David Hume‚” Omhoog kijken in Platland‚ ed Cees Dekker‚ Rene’ van Woudenberg en Gijsbert van den Brink‚ Ten Have (2007). 1. Introduction: Miracles as violations of the laws of nature Unbelievable‚ isn’t it‚ that there are still students at this university who believe in stories from the Bible‚ said Martin‚ an older
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