Terrorism is not a Muslim Monopoly Kamlesh Kumar Singh Research Scholar Deptt. of Sociology Banaras Hindu University Varanasi-221005 Email-kamleshsingh206@gmail.com M.N. - 09369240262‚ 09026399178 Abstract “All Muslims may not be terrorists‚ but all terrorists are Muslims”. This comment‚ frequently heard after the Mumbai bomb blasts implies that terrorism is a Muslim specialty‚ if not a monopoly. The facts are very different. First there is nothing new about terrorism. The term
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that you never see a female Muslim police officer‚ or actress? Why is it that whenever candidates like Donald trump speak on Muslim women words such as “powerless‚ or victims” always trail behind? The media is a way of general communication‚ information‚ or entertainment in society. The media grooms us to believe that certain groups of people have personality traits unique to them‚ which is stereotypical and ignorant. What comes to your mind when you think of a Muslim woman? A mysterious‚ veiled
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views of Muslims which causes Americans to see Muslims as extremists and jihadists. The authors argue that Muslims seldom appear in the media other than to perpetrate them as violent through the name of Islam. The term Islam and Muslim have come to inherently evoke suspicion and fear in the hearts of many and that is the stereotype portrayed in Gottschalk’s and Greenberg’s book. As estimated by them‚ one in five people identify themselves as Muslim but the majority of these Muslims do not participate
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Our FOA was over the topic of Muslim stereotyping. Many people assume Muslims are more likely to be stereotyped as a terrorist or as a danger or threat in public situations. In our project‚ we show an example of a terrorist-type crime committed by a non-Muslim‚ where the Muslim was assumed to be a potential suspect of a crime throughout the whole video. Although the plot was slightly exaggerated to express the main idea‚ the occurrence of stereotyping such as this is very common in real world scenarios
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burkas‚ and other forms of coverings worn by Muslim women have always mystified me. Since I was raised in the Catholic faith in the United States‚ women in long shawls covering themselves was not a sight I saw often. However‚ I think their presence is interesting and regard them with curiosity‚ as I have questions surrounding these head and body coverings that I would like to have answered so I can better understand the faith of Islam. Mainly‚ why do Muslim women wear hijabs‚ burkas‚ and other forms
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A Litany in Time of Plague Thomas Nashe’s poem‚ “A Litany in Time of Plague” is one that must be closely looked at to be fully appreciated. This meaningful poem is concerned with death and is a stand out work due to its structure‚ word choice‚ and what it means to relay to the reader. The poem also has characteristics that make it unique. Both the structure and word choice that Nashe uses‚ help to set this poem apart from other works from this time. The poem is made up of six stanzas‚ each adhering
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Saudi Arabia‚ the holy place of Islam‚ has become a humiliating place for Shias living in there or who come to pay a visit to the holy cities of Makah and Medina. The so called Wahabi Muslims in Saudi Arabia humiliate and degrade Shias on every possible ground making them feel outcaste. The attitude Saudi Wahhabis have towards Shias is highly deplorable. In the latter paragraphs‚ I have presented some facts regarding the persecution of Shias in Saudi Arabia. In Saudi Arabia‚ Saudi Wahabis restrict
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APPROACHES…………………………………7 • METHODOLOGICAL STUDY………………………………………………….7 • VEIL AND THE WEST………………………………………………………....11 • MUSLIMS IN THE WEST………………………………………………………12 • MUSLIM WOMEN IN FRANCE………………………………………………..13 • MUSLIM WOMEN IN INDIA…………………………………………………...13 • THE VEIL…………………………………………………………………………14 • CONCLUSION……………………………………………………………………14 OBJECTIVE To study the conditions of Muslim women in various regions and to draw the conclusions related to the topic. INTRODUCTION The veil should be
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Feast in the time of the plague. The period after the World War I was quite hard for people who were disillusioned. They suffered because of the lives lost and were unaware of what their goals were and what they could amount to. In Ernest Hemingway’s novel‚ The Sun Also Rises‚ the Lost Generations and their inability to cope with the changes around them is the focus of the novel. The epigraph to The Sun Also Rises contains a Gertrude Stein’s quote — “You are all a lost generation”. This proclamation
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growled in the darkness yonder the glass screen. It was coming for me. I didn’t know what to do. I faded into the darkness and within I saw a light and heard a voice. “For the Harbinger of Death was sent to Earth by God to Cleanse this Plague of Man.” This plague I haven’t known. I know not of what I was before‚ all I know is the present. It has devoured me. This dark twisted entity has enveloped my being and brought me to my knees. For what I’ve done is punishable by eternal hellfire and by
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