In examining the Buddhism religion‚ particularly the role of women in Buddhism‚ it was quite clear that the religion of Buddhism is practiced very different from country to country. Buddhism is a philosophy of life expounded by Gautama Buddha ("Buddha" means "enlightened one")‚ who lived and taught in northern India in the 6th Century B.C. The Buddha was not a god and the philosophy of Buddhism does not entail any theistic world-view. The teachings of the Buddha are aimed solely to liberate sentient
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Eastern enlightenment religions have been gaining popularity throughout the western world for the past few decades‚ with many people attracted to a "different" way of experiencing religion. As with many other enlightenment religions‚ Buddhism requires disciples to understand concepts that are not readily explainable: one such concept is that of no-self. In this essay I shall discuss the no-self from a number of modern perspectives; however‚ as no-self is difficult to describe I shall focus on both
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After the fall of classical civilizations‚ we saw a spread of civilizations / cultures influencing other civilizations. For example‚ in 632 Muhammad‚ Islamic prophet was born and years later he would began to spread Islamic around the Middle East. Meanwhile in Eastern Asia‚ Chinese civilizations (Sui‚ Tang‚ and Song) would begin to influence other Asian cultures such as Japan‚ Korea‚ and Vietnam. Most specifically Korea‚ during the spread of Chinese during 600-1573 Korea would try to continue Chinese
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biggest religions in the modern world. Islam was created in the 600s and grew quickly over the next few decades. However‚ the question is‚ why did Islam spread so quickly? Islam spread quickly because of flourishing trade routes‚ military conquests out of Mecca‚ and the appeal of its central ideology. One of the biggest reasons that Islam spread so quickly was because of the connecting trade routes. Mecca was a very prosperous and important city‚ that was the crossroads of a caravan trade. The city
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applications. Buddhist practice uses meditation as the way to connect to our inner self to look for enlightenment and reach the Nirvana. For Buddhism‚ the Nirvana is the state of liberation where you reach the perfect freedom‚ happiness‚ quietude and realization. Meditation and Buddhist practices are closed related. More and more meditation practices are taking Buddhism principles to improve their techniques and reach mindfulness. In the following lines‚ we will explore four different types of
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Dharma is the teaching and doctrine of the Buddha‚ which include the Four Noble Truths – the most fundamental Buddhist doctrine. The Third Truth explains nirvana as cessation; the cessation of craving. “When these effects of the chain of causation are ended one by one‚ he at last‚ being free from all strain and substratum‚ will pass into blissful Nirvana.”[1] In effect once you can end suffering caused by craving you can attain Nirvana‚ this is not parinirvana (final nirvana) like the Buddha achieved;
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Permanence of Impermanence Imagine a snowflake falling down from the heavens‚ from at least 3‚000 feet above the ground to eventually land on some foreign surface unbeknownst to the flake. The plight of this single snowflake depends on many things – will this flake collide with other falling flakes? If they collide‚ will they stick together and form a larger mass of snow – or will they bounce off each other and maybe alter each other’s form due to the force of the collision? Or‚ if the flake does
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as long as you are mentally fit‚ that in turn provides increased physical benefits as I witnessed in the Poydras Home. From a Buddhism perspective‚ I did see a lot of suffering‚ but I saw it as something that happens to everybody and nobody is immune to it.
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Spread of Islam vs. Spread of Christianity 600 CE to 1250 CE—a time in which Islam’s golden age took place and‚ from a Eurocentric point of view‚ a time of Christian expansion and conversion—was a period of religious spread and expansion. While Islam was “spread by the sword” due to the military conquests and expansion of the Arab empire (which was predominantly Muslim)‚ Christianity had no association with a specific race or group of peoples and therefore did not spread with the purpose of expanding
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Since Dr. Jurewicz’s article has been published‚ I shall not here attempt to reproduce her very rich argument‚ but only to give its gist. As an example‚ I quote from publications of a modern Buddhist author from Sri Lanka‚ G.H. de Zoysa. and as Heinz Bechert asserts‚ is “accepted by the Sinhalese Buddhists of Sri Lanka as well as by Theravada Buddhists in Southeast Asia.” to which we will return Space obviously would not permit a full review of the wide range of papers included in these
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