suffering‚ thereby maximizing net pleasure (pleasure minus suffering). Thomas Nagel‚ in his book Mortal Questions‚ disagrees with this viewpoint entirely saying that there is more to harm than just suffering‚ more to pleasure than momentary comfort‚ and more to death than an end to an existence. According to the hedonist‚ to be harmed you must suffer‚ that is‚ you must consciously experience a discomfort. According to Nagel‚ harm does not equal suffering. Certainly suffering is a type of harm but
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Section I Thomas Nagel’s Death explores the debate concerning the nature of death itself: is death a bad thing? Nagel explores this question by formulating 2 distinct hypotheses. The first of these is the postion that death deprives us of life‚ which is the only thing (or state) we have‚ which would make death a certain evil. The other position holds that death is merely the cessation of all awareness and‚ consequently‚ existence. Nagel discusses the conditions of position one‚ saying that life
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"Death” At the beginning of Death‚ Thomas Nagel questions: “If death is the unequivocal and permanent end to our existence‚ the question arises whether it is a bad thing to die.” Nagel wonders whether death is evil or not. To some people‚ like the hedonists‚ death is not bad. They propose the idea that a person is harmed when he or she has an unpleasant mental state. Furthermore‚ the hedonists also think a person is harmed when he or she suffers‚ and somebody is suffered when he or she is alive
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3) According to Nagel‚ Functionalism is the view that the brain is a physical substance but all its conscious states are not just physical states. It consists of mental processes as well. On the other hand‚ Dualism states that we consist of a body and a soul and the mental life takes place in our soul. Functionalism is a form of dualism because the core idea behind functionalism is that there are dual aspects of the brain as it is concerned with only the functional states of the brain. It solves
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Philosophy 101 March 2‚ 2014 Thomas Nagel‚ Free Will 1. When you choose to act one way rather than another‚ you were free to have acted differently. 2. You could have done otherwise if you had wanted to do so. 3. Your choices are not predetermined in advance. 4. Determinism must be false. 5. Therefore‚ we have free will over the choices we make in our life. One case Thomas Nagel presents about free will is shown using a cake and peach example. He starts it off by saying that you are
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hat do we actually know? Am I just in my own world? Are the people I’m seeing a figment of my imagination or are they real? In this chapter‚ Thomas Nagel talks about the perception of reality‚ “How do you know anything?”. How can we be sure that what we are seeing is reality? Each person has a different view on whether or not this is possible. As human beings we have the tendency to question things based on ours senses‚ these are called our subjective experiences. We are able to see‚ touch‚ hear
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Through out the life and times of Thomas Nagel‚ has contributed to a wide spectrum of philosophical topics in ethical theory‚ moral psychology‚ applied ethics‚ and political theory‚ as well as to metaphysics and epistemology. According to the Platonic Myth‚ Nagel States “The thing we can do which comes closest to getting outside of ourselves is to form a detached idea of the world that includes us‚ and includes our possession of that conception as part of what it enables us to understand about
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In his 1970 essay titled ‘Death’‚ American philosopher Thomas Nagel presents the deprivation account of death. Nagel describes death as the unequivocal and permanent end of our existence. He then presents the question is death a bad thing? In the following essay I will explore the two observations Nagel presents on death which constitute his argument that death is an evil not because of its positive features‚ but because it deprives us the good of life. I will then present a main objection to Nagel’s
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Thomas Nagel brought up the big question. Can we know what it is like to be a bat? Nagel’s question is asking can we truly know what it is like to someone or something else rather than ourselves. Is our mind limited by our experiences that we have had personally? Not everyone shares the same experiences as everybody else. If a group of people were to witness a tragedy. Every single one of them might all show the same emotion‚ but not everyone would handle that emotion the same as everyone else around
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Thomas Nagel’s View on Life Thomas Nagel is a highly intelligent and well-respected American philosopher who wrote the short (10 chapters) introduction to philosophy‚ “What does it All Mean?” While reading this intriguing brief introduction to philosophy‚ I couldn’t help but notice how Nagel discusses a variety of thought-provoking questions and theories/ideas regarding how he believes life really is and/or how it is portrayed. For instance‚ in the chapter titled‚ “How Do We Know Anything” Thomas
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