In Book VII‚ Socrates exhibits the most delightful and popular similitude in Western logic: the purposeful anecdote of the buckle. This allegory is intended to show the impacts of training on the human soul. Training moves the scholar through the phases on the isolated line‚ and eventually conveys him to the Form of the Good. Socrates portrays a dim scene. A gathering of individuals have lived in a profound buckle since birth‚ never observing the light of day. These individuals are bound with the
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In this paper I will explain Socrates’ agreement at 50 a-b of the Crito‚ and explain my reason why would not cause his fellow citizens harm by breaking the law. Specially I will show that people can actually create a positive. I will explain that Socrates argument and show how depends on how what the unjust causes. Then I will argue that this assumption is to be questioned under the fact that citizens are not necessarily affected by the law breakers‚ and that by doing something unjust can be moral
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In the book‚ Plato Republic‚ Socrates had a discussion with Thrasymachus and Glaucon about justice and unjustice. In this essay‚ I shall argue that Plato’s solution of the temptation of the ring is successful in a few ways. I will describe Thrasymachus and Glaucon’s idea about justice‚ and how Socrates discuss with them in terms of the justice of the city‚ justice of individual soul‚ his theory of forms and the importance of the knowledge of the good‚ and the sun analogy and the allegory of the cave
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McGrath February 11‚ 2013 Euthyphro – Plato The Euthyphro is a tale of Socrates and Euthyphro. They meet by chance and end up discussing what is holy and what is piety. Socrates tries to get answers from Euthyphro but because of his unwillingness to learn‚ they end back at the beginning of their discussion. In Euthyphro‚ we see the three distinct definitions of piety and holiness that is given by Euthyphro and how Socrates refutes them. This paper will give those definitions and my own argument
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What did Socrates Stand for? 1. What are the needs of the political community? What must all political communities do to insure their survival? What about Philosophy? What does philosophy seek? How does it go about this process? Before we get into what are the needs of a political community‚ lets define politics. What comes to your mind when you think of politics? For the purpose of this class‚ politics is the identification‚ maintenance‚ and transfer of the communities’ core values that are
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Plato thinking was highly influenced by Socrates as evidenced in his book‚ “The Apology”. It depicts Socrates as one who was extremely interested in morality‚ living a good life and mostly caring for the soul. To him‚ there are no better blessings than those of God. Therefore‚ he was an ambassador of ethics (Plato & In Richards‚ 1966). In his writings‚ Plato brings out the aspect of general knowledge as being what people believe without need for foundational proof. Any act of believing otherwise
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Socrates asks Protagoras "in respect to what" will Hippocrates improve by associating with him‚ in the manner that by associating himself to a doctor he would improve in medicine (318d). Protagoras begins his discourse with the statement that a good sophist can make his students into good citizens. Socrates says that this is fine and good‚ but that he personally believes that this is not feasible since virtue cannot be taught (319b). He adds that technical thinking can be imparted to students by
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the use of the Socratic method by Socrates himself. The problem is two-fold. Speaking to the first point‚ Socrates is not very much of a teacher. By that I mean that he is either unwilling or unable to lead his students (for sake of clarity I will refer to the various interlocutors in the dialogues as being “students” of Socrates‚ in so much as that is the way in which Plato seems to have framed the discussions) toward any specific lesson or definition. Socrates himself makes a point to admit his
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In Socrates’ apology‚ he defends himself against all three accusations that have been put in front of him in the court of law; as he stands there accused‚ attempting to convince the jury of his innocence‚ Socrates uses his more than capable abilities to explain‚ step by step‚ that his is not guilty of any of these charges. In my opinion‚ Socrates accurately explains to the jury that he is not only innocent of these charges but a victim of his accuser for even bringing him into court. One of Socrates’
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of Phaedrus‚ Socrates has an interesting discussion Agathon instead of a monologue-styled story. Socrates actually starts by giving Agathon a series of questions about love. Socrates goes on to ask Agathon if a father must be father to something in order to be called a father. Then Socrates asks Agathon whether the same principle applies to mothers and brothers; one must be a brother or mother to someone or something else. Agathon agrees with all of these examples‚ but then Socrates asks "Does Love
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