has happened in online privacy and in the trust of online services. Charles Howarth’s piece “Technology is making us blind: the dangerous complacency of the iPhone era” argues that over time people have lost wariness of technology. Esther Dyson’s “If You Don’t Love It‚ Leave It” argues that the regulation of online content is dangerous. These two articles exemplify the progression of changing perceptions‚ from wary and almost fearful of technology to complacent about
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We aren’t racists‚ yet we buttress a system that acts in racist ways.” stated Nicholas Kristof in part 3 of his series “When Whites Just Don’t Get It”. This series involves five different articles in which Kristoff explains that even though we have come a long way from racism in the past‚ it is still very much alive. A black household has on average about 6 percent as much wealth as a white household‚ black students are less likely to attend schools that offer advanced math and science courses‚ and
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Don´t Do Drugs The drug empire is growing is an article that New York Time pubished in may 11th 2012 and it says. People use drugs in societies around the world more than ever before. Why is it this way? Is it cheper to buy drugs today than 40 years ago? Or is it just easier to reach drugdealers who are selling drugs? I belive it is the last mentioned cause. That is why I also belive we must have stricter laws cocerning druguseing as well as drugdealing to make people stop use drugs. If you ask
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Chapter 5: Don’t Lose Sight Out of all the five senses that humans have it is my belief that the most vital one is our ability to see. I say this because what one sees can determine where one is headed. When you are walking into your destiny it is of high importance that you do not allow what you see to halt your faith in God’s plan for your life. God wants you to know that what you see is not where you are going to end up. What a person sees has the ability to shift that person’s faith. Hebrews
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Randy Olsen’s book Don’t be Such A Scientist is a brilliant book that seeks to persuade scientist put more emphasis on mass communication. The first chapter is appropriately named “Don’t Be So Cerebral” (Olsen‚ 17). The chapter’s main goal is to convince the scientific community to use more than logic when talking mass audiences. Most scientist are fine tuned information spuing machines‚ not dissimilar
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Violence in "You Don’t Have to Say You Love Me" "Our tears were the only thing we could control. So not crying felt like we had won something" (Sherman 175). To experience such a traumatic and painful series of events within ones a lifespan leaves the survivor emotionally detach. Sherman Alexie’s memoir‚ "You Don’t Have to Say You Love Me" gives readers a glimpse into Native American life from Sherman personal perspective. In Sherman Alexie memoir through these tragic moments readers can see
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Kozachok Zoriana “We reporting it‚ no matter truth it or not” John Pilger’s documentary movie you can’t see because of war he showed in it. It is not a new report about war cruel or lies in mass-media‚ it is a scream in a silent society about extent of our information blindness. It is a movie you can’t see‚ you don’t want to see‚ but you must see. “The war you don’t see” shows us a huge difference between what we expect from mass-media and what we really get. And we always get a lie. How big and
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Tannen’s “Fighting for Our Lives” touches on how our culture is seen as an argument culture where there are two distinct sides to an argument seen as being either right or wrong‚ without a middle ground. The argument culture‚ Tannen explains‚ urges us to approach the world in an adversarial frame of mind: the best way to approach any sort of idea‚ dialogue‚ or conversation is to set it up as a debate. This tactic does not solve any residing problems‚ by ignoring what the other person has to say
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Each American president has had to deal with controversial issues and sometimes scandals during their administration terms in office. How they address‚ or avert the issue impacts the perception to their leadership capability for our republic. Their policies are sculpted often by public opinion and historical context. President William Clinton is no exception and his handling of the “Don’t ask‚ Don’t tell” controversy indicates that his policies‚ openly excluded gay and bisexual people from military
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What They Don’t Tell You “Acts of violence or neglect perpetrated against animals are considered animal cruelty‚” according to the American Society for the Prevention of Cruelty to Animals (ASPCA). Recently‚ there has been a lack of attention toward animal20abuse and very little study has been made into the relationship between domestic violence and pet cruelty. Animals for store bought meat and dairy products bought go though harsh labor‚ abuse‚ and unfit lives. This cruelty has been overlooked
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