represented in traditional Christology is difficult to understand and hard to translate into today’s society‚ the relationship of Christ’s physical being “ontology” and discipleship (Jones)‚ the historical premise behind Christ‚ the varying views of atonement and the theory of Christus Victor. The Christ of the Gospels is viewed as a model of which humans should wish to emulate (Jones). However‚ the contemporary critics view this Christ as a suggestion that to be Christ-like‚ one must become a victim
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LIBERTY UNIVERSITY THE EMERGING CHURCH: TRUTH OR DARE? A RESEARCH PAPER SUBMITTED TO DR. JAMES WOODDELL IN FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE THEO 510 ONLINE LIBERTY BAPTIST THEOLOGICAL SEMINARY BY MILTON T. MOHR (STUDENT ID#24580889) LYNCHBURG‚ VIRGINIA August 18‚ 2013 TABLE OF CONTENTS Introduction------------------------------------------------------------------------------------------2 The Whos and What of the Emerging Church Movement-------------------------------------3
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forehead… I let the tears break free‚ rocked back and forth on my knees. ‘What am I going to do with you‚ Hassan?’” (Hosseini‚ 98-99) Another case of positive attitudes towards punishement is where he feels good to be beaten up by Assef‚ redemption‚ and atonement for his sins. These qualities are two sides of the same coin‚ as they both come at once‚ and are both absolved at the same time; after saving Sohrab‚ he is no longer a coward‚ or a traitor‚ as he has proven his courage by risking his life to rescue
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the Creator to His Creation. Miracles on the other hand are profoundly interpersonal offering a greater level of closeness with others. The miracle makes time insignificant‚ for there in not a relationship between Miracles and Time. Section3: Atonement and Miracles Two things stand out to me in this section in particular “You cannot behave appropriately unless you perceive correctly”. The Golden Rule is the rule for appropriate behavior. The second is “This is how a man must think of himself
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Runner and Ian McEwan’s Atonement are novels that entice readers with characters that display universal truths about human nature. The Kite Runner introduces Amir‚ the son of Baba‚ living in 1960s Kabul‚ Afghanistan. Amir betrays Hassan‚ his best friend and the son of his servant‚ Ali. Amir and Baba escape to America amidst increasing violence in Afghanistan‚ leaving behind Hassan and Ali. Years later‚ Amir returns to Afghanistan in an attempt to correct his mistake. Atonement introduces Briony as a
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himself alone in this new world and discovering his purpose to continue on this path‚ he emerges from the “belly of the whale” as a new person. Initiation Stage 2 consists of the road of trials‚ meeting with the goddess‚ women as the temptress‚ atonement with the father‚ apotheosis‚ and the ultimate boon. The hero is confronted with many challenges and tests to help improve his character and become self-reliant during this journey on the road of trials. Next‚ the hero is met by the goddess and is
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penalty was usually administered by the Church in order to deprive the convicted of the divine gift of life. However‚ by doing so‚ the convicted would then face judgement and have the chance of atonement at the hands of God. In an unbelieving world‚ Camus argues‚ the convicted is given no chance of atonement. The process takes place completely separate from the convict and simply dismisses him as beyond salvation or
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The Hobbit. When comparing The Hobbit and 12 Strong in the heroic journey I found that 12 Strong was missing some parts were as The Hobbit was not missing any. This can be seen through atonement with the father‚ refusal of the return‚ and the crossing of the return threshold. A difference between the two are atonement with the father‚ This part is missing from 12 Strong‚ but it’s in The Hobbit
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One of the most beautiful parts of the Book of Mormon is found in 4 Nephi‚ which tells the story of the peoples in America after the coming of the resurrected Christ. It truly reflects Elder Holland’s words: “After an encounter with the living Son of the living God‚ nothing is ever again to be as it was before” (1). Throughout the land‚ the people were all so fully converted to the Lord that there were no poor among them and no contentions. They were a delightsome people who prospered in the land
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