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    The Cosmological argument is a philosophical argument for the existence of God. It is explained that everything has a reason‚ is the first reason‚ the first reason is of no significance. The cosmological view tries to prove the existence of God by observing the universe. Scientists believe that the universe must have a beginning‚ it needs something to give it existence. So that we can contact to God‚ God is always there‚ no reason‚ no beginning‚ no limit‚ beyond time‚ is infinite. Moreover‚ according

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    Are Aquinas’ arguments for the existence of God convincing? Do they have any value? Needless to say‚ Aquinas upset many of the popular theological ideas prevalent before him. Even though his work was unfinished at the time of his death‚ his ideas were brought into the theology of the church‚ giving Christianity a genuine intellectual and rational foundation. Aquinas’ work influenced the philosophical climate of the day and gave reason a legitimate place in Christian theology. One of Thomas’s

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    To deny the conclusion of the Cosmological argument is to accept the truth of a number of seemingly controversial empirical claims. The sceptic’s forced acceptance of these empirical claims imposes upon them a smaller set of possible worlds which are consistent with the non-existence of a God. Thus‚ in this regard the Cosmological argument remains firmly ‘alive’ as what Swinburne calls a ‘correct C-Inductive argument’‚ as it succeeds in adding to the probability of the theistic conclusion . Peterson

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    in metaphysics is the existence of God‚ and there are many philosophical arguments from the theist and atheist side trying to prove whether God exists or not. In philosopher Ernest Nagel’s “A Defense of Atheism” he proves to dispel the classical arguments for the existence of God as well as give an atheistic view on why there could not be a God. Instead of just dispelling the theistic arguments Nagel brings forth an argument in defense of Atheism regarding the existence of evil and stands to prove

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    of the opposing arguments originating from the atheistic worldview contribute to the constructing of theistic truths. While using the multiple competing hypotheses method of finding the most probable cause to the universe and the existence of all mankind‚ a personal creator fits better than the probability of creation just happening by chance. This universe is very complex and the existence of the personal creator can be explained in two arguments out of the many existing arguments

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    exists. The design from argument theory suggests that everything is relevant and was produced by something greater than us. The Argument from Design tries to prove the existence of God by asserting the claim that in order for a design to exist there must have been a designer (God). The idea that everything has a purpose and is determined fails because it doesn’t prove that the living organisms have only one designer. Hume reflects upon Paleys argument and develops a counter argument which he suggests disproves

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    has begged an answer since the beginning of the philosophical era. Philosophers often turn to the cosmological argument to justify the existence of God‚ and turn to the metaphysical basis to explain religious beliefs. This essay will analyze the “cosmological argument” as presented by Richard Taylor‚ in order to critically evaluate its meaning and understand its claims. To begin‚ the argument stems upon a metaphysical interpretation of creation. Despite the fact that religion may be a matter of faith

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    One of the most recognized critiques of Aquinas is David Hume‚ who addressed the argument from design in his work Dialogues Concerning Natural Religion. Hume began by summarizing Aquinas’ logic‚ and the many alterations that followed. Essentially‚ Hume argued that attributing design in the natural universe to an intelligent creator is flawed in two ways. First‚ he uses to analogy of a house to discredit Aquinas’ inferences. If we see a house‚ we conclude‚ with the greatest certainty‚ that it had

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    Aquinas’s cosmological argument is a posteriori argument that Aquinas uses to prove the existence of God. Aquinas argues that‚ “Nothing can move itself‚ so whatever is in motion must be put in motion by another‚ and that by another again. But this causal loop cannot go on to infinity‚ so if every object in motion had a mover‚ there must be a first mover which is the unmoved mover‚ called God.” (Aquinas‚ Question 2‚ Article 3). I do agree with Aquinas’s cosmological argument in proving the existence

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    Explain Aquinas’ Cosmological Argument Thomas Aquinas developed five ways to prove Gods existence. The first three are key to the Cosmological argument. These are from motion‚ causation‚ and contingency. He presented his work on these in the Summa Theologica‚ where he accepts that it may be impossible to prove the God of Classical theism caused the universe to exist‚ but believes that what God does proves Gods existence. The first way is from motion‚ Aquinas emphasises that motion means changes

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