the father of modern western philosophy‚ Rene Descartes‚ one might assume that‚ even then‚ the quote does not apply. But one of Descartes’ most well-known arguments is almost born from it. Descartes’ dream argument fuels
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feel or have senses should at the very least be carefully examined and rigorously tested to determine whether it is‚ in fact‚ a reality” (From the abstract). Basically‚ we have to revise rigorously before we make the decisions. Now‚ according to Descartes about the dream hypothesis‚ when a person dreams‚ they can see many things that are very specifically clear but those things actually are not present at the moment or do not exist at all. Similarly‚ we see many
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Meditation 17 is a very influential poem from John Donne. Many of his famous works are now considered to be "metaphysical" these poems are works that were made to study the deeper nature of reality and make concrete image comparisons between the real world and theology and psychology. The poem Meditation 17 was written by Donne at a time of great stress and hardship because he was on his deathbed‚ this perspective helped him to focus on his true beliefs and communicate his point of view. A meditation
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Rene Descartes was born in La Haye‚ Touraine‚ France in 1596 to mother Jeanne Brochard and father Joachim Descartes. At four days old‚ René was baptised in the Roman Catholic Church of Saint George in his home village. Before he was one year old‚ his mother died‚ leaving his father to send Rene and his two older siblings to live with their grandmother. When he was eight years old Rene was sent to school for seven years at the Jesuit college of Henri IV in La Flèche and became a boarder there at
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rainbow‚ smell the aroma of a fresh batch of cookies‚ taste the pungent flavors of chili peppers‚ and physically touch the ground on which we at least perceive we are standing. Descartes presents a dream argument that the senses are deceitful and one cannot distinguish between dream and reality. First I shall dive into Descartes’ dream argument‚ then present Hetherington’s two ways of challenging the dream argument‚ and then finally provide my own viewpoint. The dream argument for skepticism is possible;
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The mind-body debate works to answer the following question: What is the bond between the mind and body? Descartes claims: “the fact that I can vividly and clearly think of one thing apart from another assures me that the two things are distinct from one another - that is‚ that they are two.” This notion of the mind and body claims humans to have both physical properties (the body and brain) and mental properties (the mind). The physical properties being: sensation‚ reproduction‚ movement‚ etc.
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Descartes argues in “Meditation VI” that he can exist without his body. What is his argument for this? Can you similarly imagine existing without a body? If so how? If not why not? Discuss. The concern of the following paper is on the most significant premises found in Cartesian dualism‚ namely the mind-body dualism. Proposed initialy by French philosopher-mathematician Rene Descartes‚ the claim for an independent relationship between the existence of intelligable and corporeal things
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Like Descartes‚ Montesquieu associated freedom as being in accordance with reason. Unlike Descartes‚ Montesquieu did discuss external freedom as embodied through law more at length‚ and also wrote extensively on the subject of slavery. In The Spirit of Laws‚ Montesquieu writes that “… political liberty does not consist in an unlimited freedom. In governments‚ that is‚ in societies directed by laws‚ liberty can consist only in the power of doing what we ought to will‚ and in not being constrained
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rue‚ the word meditation immediately brings to mind the picture of an old sage‚ with a flowing white beard and a head full of silky white hair contemplating on issues that mostly concern the spiritual side of life. It does sound very mystical and intimidating however it is not a pre-requisite to practicing meditation. However Maharishi Mahesh Yogi‚ founder of the transcendental meditation does sport a similar look and while his habit of giggling during interviews‚ may have earned him the nickname
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MEDITATIONS OF A PISS ARTIST by Menchu Aquino Sarmiento [pic] ©2002 by Copper Sturgeon JOJO was idly tracing arcs and swirls on the rooftop of the Faculty Center. He was alone and his urine fizzled slightly on the pleasantly warm concrete with the hiss of rain. As in the unforeseen workings of mimetic magic‚ there did then arise from the heat-swollen earth‚ the vapors of a slight precipitation to come. Jojo felt triumphant‚ a personal sense of accomplishment. Maybe he was some kind of shaman
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