Aristotle Blackburn‚ Simon. Ruling Passions. Oxford: Oxford University Press‚ 1998. Burke‚ Edmund Clifford‚ W. K. Lectures and Essays. London: Macmillan‚ 1886. Coleridge‚ Samuel Taylor Descartes‚ René. Meditations on First Philosophy‚ trans. John Cottingham. Cambridge: Cambridge University Press‚ 1986. Descartes‚ René. Selected Philosophical Writings‚ trans. John Cottingham‚ Robert Stoothoff‚ and Dugald Murdoch. Cambridge: Cambridge University Press‚ 1988. Faraday‚ Michael. "A Speculation Touching
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CARTESIAN DUALISM Rene Descartes‚ a sixteenth century philosopher and mathematician‚ attempted to address the issue of how the mind and body interact which subsequently proposed the theory of Cartesian Dualism. According to Descartes‚ Cartesian Dualism is the belief that mental states are states of an immaterial substance that interacts with the body. He articulates and supports this theory by using the conceivability argument which states that if one can conceive themselves
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philosophies of René Descartes and John Locke. Descartes was a rationalist who believed in innate ideas‚ solid reasoning‚ and the ability of deduction. In contrast‚ Locke was an empiricist that believed in sensory perception‚ induction‚ and attaining knowledge through experience which he argued was our only source of ideas. This brings us to the prompt; describe the difference between Descartes’ and Locke’s theories of how we acquire knowledge of the external world. According to Descartes’ First Meditation
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Ştefan Afloroaei / Descartes and the “metaphysical dualism” Descartes and the “metaphysical dualism”: Excesses in interpreting a classic* Al.I. Cuza University of Iasi Abstract The article focuses on one of the most serious accusations brought against Descartes and modern philosophy‚ namely “the dualism of substance”. The accusers claim that the human body and soul were viewed as completely separate; consequently‚ their relationship as such and the united being of man become incomprehensible. As
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Emmanuel Kant‚ Anthropology from the pragmatic point of view (1798) This text is an extract from the Antropologie from the pragmatic point of view of Kant is about the importance of the power of saying « I » for the human subject. Indeed‚ for Kant‚ this force “raises Man on top of all other living beings”. This power is the founding of the superiority and of the dignity of Man‚ it is thanks to consciousness that Man becomes a moral being‚ in other words a being able to think himself and thus
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Cartesian Dualism (Descartes Dualism) Notes In a nutshell‚ Descartes believed that the mind and body are completely different‚ however they still work together- “I think‚ therefore I am” Descartes believed that a man consisted of MATTER- (The physical stuff that walks‚ talks‚ and plays the accordion) and MIND – (The nonphysical substance (sometimes equated with the soul) that thinks‚ doubts‚ and remembers) Descartes had some key ideas on what the mind and body involves‚ these included: The
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product of our brain? Some argue that the mind is just like the brain and therefore it is a physical object. Some argue otherwise. Rene Descartes offered a solution for the Mind-Body problem‚ which he termed as Cartesian Dualism. According to Dualism‚ “brains and the bodies in which they are found are physical things; the mind‚ which is a non-physical
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controversial ideas from two philosophers‚ Rene Descartes and Christopher Grau‚ about reality and how one knows what is real and what is not. This is most obviously illustrated in the conclusion of the movie with Schwarzenegger’s line‚ “I just had a terrible thought. What if this is all a dream?” (Total Recall) Rene Descartes is a very interesting philosopher due to the extremes he utilized in order to figure out what is real and what is not. The tactic that Descartes used is called Skepticism. Skepticism
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Rene Descartes in his Discourse of the Method begins with the problem of showing and proving his own existence‚ but later in the reading changes the problem and it is concentrating on proving the existence of God. The first time that I thought to myself that this reading is probably about something else than proving his own existence was where the author started talking about perfection. The author defined God as “something that truly was more perfect than I was‚ something indeed having perfections
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Immanuel Kant’s philosophical views of human nature and the ethical systems that govern human actions are primarily summed up in his composition of the "Categorical Imperative.” By his own logic‚ Kant attempted to describe the mechanics of nature and the morality of mankind. As Mitchell states: Indeed‚ as Kant showed us‚ the world appears to operate according to the principle of cause and effect‚ and our shared agreement of this interpretation allows us to reason about the world. (Mitchell‚ 259)
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