René Descartes: "Father of Modern Mathematics" 1596-1650 December 13‚ 2004 René Descartes was born in La Haye‚ Touraine (France) in March of 1596 and died at Stockholm on February 11‚ 1650. René‚ the second of a family of two sons and one daughter‚ was sent to the Jesuit School at La Flêche at the early age of eight. Since he was of poor health he was permitted to lie in bed till late in the mornings‚ a custom which
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Examine Descartes¡¦ account of the relationship between the mind and body. Do you find his arguments convincing? Descartes (1596-1650) is generally considered to be one of the most influential philosophers of the modern Western world. He has been called ¡¥the founder of modern philosophy¡¦ as he was the first man of any influence in philosophy to be interested and affected by physics and astronomy‚ as well as refusing to accept views of his predecessors‚ preferring to work out everything for
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of Doubt Throughout Meditation One in The Meditation of the First Philosophy‚ Descartes reflects on a number of falsehoods he has believed throughout his life. He does this to create a system in order to clarify whether they are true or false‚ so that he can build a basic structure from which future knowledge can be based. This approach is called Method of Doubt. Doubt is defined as a feeling of uncertainty. Descartes opens Mediation One by stating that if he wants to establish information that is
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Descartes’s Meditations on First Philosophy carries one of the most plausible metaphysical arguments that has ever emerged in the area of philosophy. The cogito argument seems to sustain the most thorough form of skepticism and provides Descartes base from which he can progress a perfect metaphysic. The cogito argument benefits as the base assumption for his general metaphysical thesis. However‚ upon critical monitoring it becomes clear that the reasonable qualities of the cogito and other production
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Socrates is known as the father of Western Philosophy and Descartes is known as the father of Modern Philosophy. Both are key members in shaping the world today. Socrates taught us to question everything and about critical thinking. Descartes taught us that humans are thinkers and that true knowledge is acquired through reason. Their lessons have inspired many different people who have made a foot print in history. Even today‚ one can see their influence guiding our information. Socrates has taught
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Introduction (33–36)‚ Descartes argues that our senses must be trustworthy because ideas that are innate to us‚ but defective‚ would not have been built into us by a God that is perfect (36). He shows this by first arguing for the existence of God‚ and from there he deduces that all of our clear and distinct ideas are innate and entirely trustworthy (36). By proving that all of our clear and distinct ideas are caused by God and that God is an infinite and perfect (non-deceptive) being‚ Descartes believes that
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In the First Meditation‚ Descartes goes into depth on reflecting about the number of falsehoods and deceptions that he’s fallen for during his lifetime. This causes him to question everything that he has perceived as true or real‚ even something as concrete as the senses. It’s here where he attempts to deconstruct all the perceived notions and build a new foundation based on absolute truths‚ things that cannot be doubted. However‚ the most polarizing topic‚ and the one that I shall be arguing for
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and Certainty In this paper I will argue that certainty is not necessary for knowledge. In the first section‚ I will go over Descartes’ intent to show why certain knowledge is possible. Then in the second section‚ I will explain how Descartes establishes that certain knowledge is possible. Lastly‚ I will provide an argument regarding the need for certain knowledge. Descartes wanted to figure out if he could know anything for certain. Since he was a Christian and believed in God‚ he wanted to prove
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1. Descartes’ conceivability argument is that if something is conceivable. Then it is logically possible to exist and that if something is not conceivable‚ then it is not logically possible. Through this reasoning Descartes’ states that since it is possible to conceive that he could exist mentally without a physical form‚ it is therefore logically possible that one could exist without their body. Descartes’ logic‚ though valid in its presentation‚ does not provide the reasoning that perhaps‚ at least
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Erik Irre Modern Philosophy December 16‚ 1999 Paper 1‚ Section 2 If these great thinkers (Descartes‚ Spinoza‚ and Leibniz) were to discuss instead the soul’s connection to the body‚ what might each say (both on his own behalf and in response to the other)? Would they find any places where they might agree? If not‚ why not? (These are‚ after all‚ smart guys!) Though this sort of meeting would strike me as a debate with as furiously disparate and uncompromising ideals as one would find
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