DESCARTES’ GOD Do we need a watchmaker god or the Christian God and how is it related to living a good life? The subject of god has always fascinated me‚ and I love to read how others interpret their personal gods. It is also interesting to see how people prioritize their gods in their life and what importance they give their gods. I believe that the Christian God is the true God and exactly what we need to live a good life. We need to have a goal and an end‚ which is eternal happiness with
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First‚ I will discuss the views of Descartes’ philosophy about knowledge. In his writing‚ Mediations on First Philosophy‚ Descartes claims that knowledge originates from reasoning‚ thinking. He begins the argument by expressing that even though the knowledge he has obtained was through the use of his senses‚ he is unable to have faith in them because they are deceivable. “Whatever I have accepted until now as most true has come to me through my senses. But occasionally I have found that they have
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Rene Descartes and Paul Churchland are both well respected philosophers with different out-looks on the mind and body relationship. Descartes achieved many great things in his time‚ but at the time that he wrote Meditations on First Philosophy he seemed to be borderline insane. His ideas are too drastic and gloomy‚ where as Churchland’s ideas in his writing Eliminitative Materialism seems to be agreeable and bright. Rene Descartes was a famous French Philosopher‚ mathematician‚ and scientist. Because
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Descartes Views on God From reading some of his works‚ one might assume that Rene Descartes does not believe in the existence of a heavenly being‚ a God that presides over humans and gives us faith. I do not believe this to be the case. I believe that Descartes is simply trying to destroy all of the uncertainties that have come about do to inadequate explanations of such a supreme being. For Rene Descartes and all of the other believers in the world‚ the existence of God provides a convenient
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While both Galileo and Descartes advocate a more mathematical natural philosophy‚ what they advocate greatly differ from one another. Overall‚ Galileo tries to relate objects in terms of proportions and uses more Archimedean principles like Archimedes’ work on floating bodies and his simple machines. Because of this‚ Galileo’s natural philosophy is mechanical. It is clear that Galileo strives to make natural philosophy a discipline of mathematics. He tries to make mathematics a more respectable science
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Introduction Descartes known as‚ the father of modern western philosophy‚ produces a sense of doubt within his writing as a philosopher. Specifically‚ in the Meditations On First Philosophy‚ Descartes questions everything he previously had learned or had knowledge about. He also points out how he personally feels about himself as a human and the universe itself. In addition‚ Descartes discusses how he doubts his existence as well as the existence of god and religious figures. The passage that I
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meditation one‚ Descartes believes that sciences require that the truth is absolutely certain and because of this he chooses to reject any all beliefs that have even a slight possibility of doubt. But since all beliefs can’t be proved certain‚ then all of the beliefs he has are doubtful and deceiving. And because his senses tell him this false belief is true‚ his senses are also an illusion. To simplify: all of Descartes’ beliefs and senses are illusions that an “evil genius” made up. Descartes feels like
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In René Descartes Meditations on first Philosophy‚ he goes through a process of elimination of concepts he has formed up in his mind‚ to come to conclude whether he is a living thing. Descartes at a point in his meditation comes to say‚ that he is a living thing due to his ability to think. In his Meditations on first Philosophy‚ he says that he is precisely nothing but a thinking thing. In this paper I will be explaining how Descartes came to formulate his conclusion of his existence being so‚ owing
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with‚ Descartes‚ divided the world into two kinds of substances. He divided it by the “res cogitas” and “res extensa‚” which translates into “thinking substance‚ or mind and soul” and “extended substance‚ or body.” Afterwards‚ Descartes further divides substance into two more sections‚ “infinite thinking substance and finite thinking substance.” Descartes does not divide extended substance in two more sections as he claims that all extended substances are finite extended substances. As Descartes continues
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