The philosophers Zara Yacob‚ a seventeenth-century Ethiopian philosopher‚ and René Descartes‚ a seventeenth-century French philosopher‚ mathematician‚ and scientist‚ were two very important religious intellectuals of their time. Yacob and Descartes were similar in many ways despite never meeting but also differed considerably in that they both believed in God but arrived at that conclusion in very different ways. They also had profoundly different ways of thinking. The two extraordinary philosophers
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HRE4M1(unit1) Step 1: Introduction 1. The trial that Jesus offers us to this 1st century young man in this Markan account is that he wants to teach the young man what really is important in life. Having many objects as treasure does not mean that it is something you have to have. The challenge to me and the rest of the youth as a student in the 21st century is that the different kinds of objects are seen as something very valuable. The most valuable things in life to treasure is your family and
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THE stage is more beholding to love‚ than the life of man. For as to the stage‚ love is ever matter of comedies‚ and now and then of tragedies; but in life it doth much mischief; sometimes like a siren‚ sometimes like a fury. You may observe‚ that amongst all the great and worthy persons (whereof the memory remaineth‚ either ancient or recent) there is not one‚ that hath been transported to the mad degree of love: which shows that great spirits‚ and great business‚ do keep out this weak passion.
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The existence of God has been a question since the idea of God was conceived. Descartes tries to prove Gods existence‚ to disprove his Evil demon theory‚ and to show that there is without a doubt something external to ones own existence. He is looking for a definite certainty‚ a foundation for which he can base all of his beliefs and know for a fact that they are true. Descartes overall project is to find a definite certainty on which he can base all his knowledge and beliefs. A foundation that
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Upon Hobbes reading of Descartes proposition “I am thing that thinks‚ that is a mind‚ soul‚ understanding or reason (Ibid‚ 2000); he draws a conundrum with the latter part of Descartes proposition namely ‘that is a mind‚ soul‚ understanding or reason’ (Ibid‚ 2000); conceiving it to be erroneous; for it ostensibly reads ‘I am thinking‚ therefore I am a thought’. This is condemned by Hobbes as a spurious argument for it does not seem logical to say a thinking thing equates its faculty of thinking.
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2.2.5 Gottfried Wilhelm Leibniz Liebniz adds some clarification to Descartes argument in an attempt to strengthen it‚ he argue that’s Descartes has not asserted how coherent the idea of a “perfect being” is‚ Leibniz argues that unless this point is demonstrated then overall argument fails. In order to prevent this Leibniz attempts to analyze what perfection actually means‚ he concludes that this is an impossible task and concludes that it’s impossible to demonstrate all perfections are incompatible
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I applaud Descartes in actually establishing something (that is not nothing) in his second Meditation and think he is getting somewhere‚ however‚ I also feel that there remains a large hole in his logic and that he is perhaps not being quite as methodical and careful in the conclusions he draws from the cogito. The starting point is‚ of course‚ the projection of thought – the actual act of thinking and the way in which it defines and characterizes the human mind. To be as meticulous and scrupulous
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feel or have senses should at the very least be carefully examined and rigorously tested to determine whether it is‚ in fact‚ a reality” (From the abstract). Basically‚ we have to revise rigorously before we make the decisions. Now‚ according to Descartes about the dream hypothesis‚ when a person dreams‚ they can see many things that are very specifically clear but those things actually are not present at the moment or do not exist at all. Similarly‚ we see many
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Erik Irre Modern Philosophy December 16‚ 1999 Paper 1‚ Section 2 If these great thinkers (Descartes‚ Spinoza‚ and Leibniz) were to discuss instead the soul’s connection to the body‚ what might each say (both on his own behalf and in response to the other)? Would they find any places where they might agree? If not‚ why not? (These are‚ after all‚ smart guys!) Though this sort of meeting would strike me as a debate with as furiously disparate and uncompromising ideals as one would find
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of Francis Bacon are the first in date of classics of English prose‚ in proper sense of the term. They are used as class-books almost as much of Shakespeare’s plays. No one in English literature has ever written a greater number of essays packed with striking formulas and loaded with practical wisdom. Bacon’s Essays’ are the fruit of his close observation of human life. They have been described to be the treasure house of wisdom. ’Of Love’ is one of most famous essays of Francis Bacon. He discloses
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