Racism in the Philosophy of Hume and Kant During the Age of the Enlightenment in European history there was high emphasis on the ideals of reason and individualism. Scientists and philosophers pushed reason as an ultimate guideline to reforming society and challenging its old traditions and faith. This was the philosophers’ attempts to further advancing our knowledge through scientific method. Things like skepticism and intellectual interchange were highly promoted during this period. The true
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Crime Causation and Diversion Paper University of Phoenix Online Juvenile Justice Systems and Processes CJA/473 LeDetra Jones October 01‚ 2012 Crime Causation and Diversion Paper Today the public became more concern about youth crime rising within the community. The public also believes that some of juvenile delinquents do not belong behind bars whereas others do. In the concern of the juveniles who do not belong behind bars the public started creating community outreach programs‚
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1. Explain how Locke and Hume view personal identity‚ or the “Self”. How do you see Kafka’s “Metamorphosis” as exemplifying these philosophical themes? You may choose Locke or Hume or both‚ or argue why you see neither of their theories as showing up in Kafka’s work. Locke’s theory of personal identity does not rely on substance to explain personal identity. Locke’s theory is person one at time two is the same person as person two at time one if and only if person one and person two are both
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In Meditation Six‚ Descartes argues the difference between substance of mind and matter. He points to distinct ideas for the inseparable essence of mind and sensation with its mistakenly confusing ideas‚ to a divisible body. This diminishes the human experience to that of maneuvered body haunted by some ineffable entity. The split between mind and body as separate entities lies within Descartes characterization of material and immaterial substances. The mind is an immaterial substance which thinks
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Introduction To have a political obligation is to have a moral duty to obey the laws of one’s state. On that point there is almost complete agreement among political philosophers but how does one acquire such an obligation? To this question many answers have been given and none till now commands reasonable assent. Several political theorists believe this obligation is grounded in consent. ‘Consent’ the dialectical apparatus that can distinguish hiking from trespass‚ love making from rape and boxing
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types of causation which are necessary to establish criminal liability. These are factual causation and cause in law (also known as legal causation). Factual causation means that the defendant can only be found guilty if the consequence would not have happened ‘but for’ the defendant’s conduct. This was seen in the case of Pagett (1982). Similarly‚ a defendant cannot be found guilty if the victim’s death was unrelated to the defendant’s actions (as in White‚ 1910). Legal causation‚ where the
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liability is that not all ‘actus rei’ require an ‘act’‚ meaning it is possible for the accused to be liable for simply omitting/failing to act just as the defendant found in DPP v. Santana-Bermudez . The area of law concerning this question is causation which simply means that the defendant’s actions must have caused the required consequence. ‘It is necessary to show not only that the defendant performed an act‚ but that the act caused a particular consequence.’ At first glance this seems straightforward
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David Hume is a naturalist‚ which means he believes our thoughts are not based on reason at all‚ but are based in nature. Hume suggests that nature is all we need to justify our beliefs. This means that we make conclusions about things around us based on habits and patterns. Hume suggests that experiences explain justifications and notions far greater than any rationalization. A part of Hume’s theory lies in the sentiment of feeling. “It must be excited by nature… [and] whenever any object is
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Holland defines miracles as a “remarkable and beneficial coincidence that is interpreted in a religious fashion‚” whereas David Hume‚ writing during the Enlightenment period as an empiricist claimed that miracles are both improbable and irrational. In his book‚ Enquiry Concerning Human Understanding‚ Hume defined miracles as a violation of the laws of nature. Although Hume may say that miracles are the least likely of events‚ that does not lead on to say that they do not occur at all; it is possible
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Hume- Impressions = experiences perception of self. Many people have presupposed perceptions of self. Many consider Hume to be archaic. 17th century worldview presupposes science and science’s worldview of understanding nature. Wood has a view of nature as mechanistic‚ Hume shares Wood’s view. With Hume it’s presupposed. People often jump to Wood’s presuppositions without questioning his initial reasoning. Science is essentially mathematics applied to nature. Ledger Wood says everything is
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