taught in the Holy Scriptures‚ and‚ on the other hand‚ that we must believe the Holy Scriptures because they come from God “(Descartes 1). He then doubts himself if god does really exist. Through examining his thoughts‚ he ends up believing that the idea of God exists because of his innate idea of God which has to be God who “is the cause of this idea”(Descartes 25). Descartes then explains more in depth saying‚ “I have no choice but to conclude that the mere fact of my existing is and of there being
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David Hume‚ a philosopher that lived in the eighteenth century gathered impressions and made up believes. He believed that these ideas were a part of the human mind. This philosopher believed in: resemblance‚ contiguity in time and in cause and effect. Resemblance is when a connection that leads us to remember a moment that took place. Contiguity of time and place is the moment that makes you come across a memory that was connected to the instance. The experiences gained lead to cause and effect
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The mind-body debate works to answer the following question: What is the bond between the mind and body? Descartes claims: “the fact that I can vividly and clearly think of one thing apart from another assures me that the two things are distinct from one another - that is‚ that they are two.” This notion of the mind and body claims humans to have both physical properties (the body and brain) and mental properties (the mind). The physical properties being: sensation‚ reproduction‚ movement‚ etc.
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Descartes reminisces on what he knows is certain. He opens this review by first being doubtful of all bodies‚ but absolutely certain of his existence since he needs existence to think and doubt. Therefore‚ if he is anything‚ it is that he is a “thinking thing” with all these capabilities to help him make sense of the world. Descartes thus is certain that he is a “thinking thing” with the ability to will‚ understand and imagine in addition to doubt. He states that this is a clear and distinct perception
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I. Introduction Rene Descartes was born in Lay Haye‚ France on March 31‚ 1596. He was a prized mathematician and philosopher (Cress‚ vii). Descartes published many works on philosophy‚ one of his most famous being Discourse on Method and Meditations on First Philosophy. This book discusses the nature of human knowledge. He does this by first differentiating skepticism from doubt‚ then he goes through the different steps of doubt‚ and concludes with the idea of the cogito. His philosophy on the nature
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1. Descartes’ conceivability argument is that if something is conceivable. Then it is logically possible to exist and that if something is not conceivable‚ then it is not logically possible. Through this reasoning Descartes’ states that since it is possible to conceive that he could exist mentally without a physical form‚ it is therefore logically possible that one could exist without their body. Descartes’ logic‚ though valid in its presentation‚ does not provide the reasoning that perhaps‚ at least
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In other words‚ can mental events explain the causation of physical events even though they are two separate substances. There will always be the problem of trying to explain “how your mind affects your body and how your body affects your mind” (Descartes 329.) A modern day response to substance
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Evil Demon vs. Dream In the movie The Matrix the image of Neo waking up introduces us to the main character. The point of such awakening is to put the viewers under the impression that Thomas Anderson is in fact not dreaming‚ and back to the real world. Then‚ after he goes out clubbing‚ he finds himself turning off his alarm‚ waking up again. However‚ no scene in which Neo physically goes to bed exists in the film. Also‚ the movie builds an unreal environment around the main character. After reading
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perfect theology and reason‚ making it a compelling contender for the most persuasive argument for the existence of God. It’s crucial to continue discussing and examining these arguments in order to fully grasp their complexities and importance. Descartes’ argument merges cosmology and ontology in order to demonstrate the existence of a supremely perfect being. He argues that the concept of a perfect being is innate to us and cannot originate from anything else. This argument highlights the idea of
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Descartes starts by doubting everything (“I will suppose then‚ that everything I see is spurious”) and thinks that anything which admits the slightest doubt must be false. He attempts to find something which he is unable to doubt and if he cannot he must conclude He contends that he is not able to doubt his existence. Even if there is a deceiving god who is constantly deceiving him about the world‚ he still must exist‚ as he must exist in order to be deceived. (“I am‚ I exist”). He then tries
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