This week we had to read Rene Descartes FIRST MEDITATION: On what can be called into doubt. I really enjoyed this reading because it made me think a lot and dig deeper into what he was writing about and try to connect it with real life. After reading Descartes outside of class we a lot about dreams‚ our senses‚ being deceived‚ trust and doubting out beliefs. I found this reading very interesting because almost everyone who reads it can relate to it some way or another. The topic I felt had the most
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Conduct: Theories and Applications. New York: Random House‚ pp. 49-57. Ogunmodede Francis 2005. What is justice. In: Pantaleon Iroegbu (Ed.): Kpim of Morality‚ Ethics: General‚ Special and Professional. Ibadan: Heinemann Educational Books‚ pp. 401-415. Plato 1974 The Republic. Translated by Desmond Lee. England: Penguin Books Ltd. UWAEZUOKE PRECIOUS OBIOHA Rearden Myles 1987. Law and Justice. In: Myles Reardden (Ed.): Society and the Rule of Law. Lagos: Heinemann Press‚ pp. 112-114. Russell Bertrand 1979
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of the Meditation Three discusses the concept of God and the proof of His existence. Descartes begins with the assertion that he is a ’thinking thing’ and therefore‚ he exists. Next‚ he further questions the source of his thoughts and certainty of anything else‚ because there are things that he previously admitted as certain and evident that later discovered to be doubtful (P.70). Therefore‚ Descartes concluded he has to find out whether there is God and that He is not a deceiver‚ to remove the basis
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O.C #2-Machiavelli Though often presented as two ideological opposites‚ personally I find there to be a lot more similarities between Plato and Machiavelli than usually acknowledged. Obviously there are some sharp contrasts. If one examines the excerpts from Machiavelli’s “The Prince” and Plato’s “The Republic”‚ it’s easy to conclude that Plato believed it to be essential for a government leader to be just‚ good‚ and free from corruption. Whereas Machiavelli’s ideal ruler is less concerned
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The fifth meditation starts off by Descartes straying away from meditating on the aspects of himself and God and compelling himself to focus on what he was pondering on a few days ago: material things. But before Descartes tries to reason if material things outside himself exist‚ he must first make sure material things can be definite outside his thoughts without being subjected to doubtfulness. Other than that‚ anything outside these parameters has to be omitted and seen as distractions from what
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philosopher named; René Descartes was born on March 31‚ 1596‚ in La Haye en Touraine‚ France. He was extensively educated‚ first at a Jesuit college at age 8‚ then earning a law degree at 22‚ but an influential teacher set him on a course to apply mathematics and logic to understanding the natural world. We will be exploring the several arguments Descartes discusses in his Meditations. This approach incorporated the contemplation of the nature of existence and of knowledge itself. Descartes in mediation
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CollegeMay 29‚ 2011 | | Abstract This paper will describe the learning experience of my interviewees while translating what The Myth of the Cave by Plato means to them. Further‚ it will discuss the similarities and differences between the responses received from my interviewees based on my discussion of The Myth of the Cave by Plato as read in Twenty Questions: An Introduction to Philosophy. For this paper‚ I interviewed a group of my peers at work. My company Bombardier makes trains
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The Conception of Substance Dualism Rene Descartes‚ a 17th century French philosopher‚ created the idea of Substance dualism. Descartes states that the mind and the body are two separate entities that possess different characteristics. The mind‚ a theoretical substance‚ cannot be viewed in space as a material substance using tradition measuments such as height or weight. Because of this‚ only the physical body can be extended‚ not the mind‚ separating the two into the theory of substance dualism
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justice within an individual and society as a whole‚ and attempts to pinpoint the meaning of the term. He classifies wisdom‚ courage‚ and moderation as the leading qualities a just person should possess. Using a multitude of hypothetical scenarios‚ Plato compares what should be just at a political level to the justness of one’s inner psyche. He provides many scenarios to support his statements‚ however his argument comes across as completely one-sided and biased. Plato’s ideal of a “perfect” society
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Descartes’ philosophy begins in doubt. The first step towards certainty‚ the Archimedean point from which the whole structure will grow‚ is the discovery of the existence of the self. At the beginning of Meditation II‚ reflecting on the evil genius posited at the end of Meditation I‚ Descartes observes: ‘Let him deceive me as much as he can‚ he will never bring it about that I am nothing so long as I think that I am something… I must finally conclude that this proposition‚ I am‚ I exist‚ is necessarily
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