Summary Immanuel Kant - “The moral law” First‚ Kant presupposes that there is a moral law. That is‚ there exists some basis for morality beyond subjective description of it. He then begins with a series of identifications to answer how the moral law possibly gives a pure abstract form of a moral law that will ask if it is really moral. He says the only good thing that exists without qualifications is a good will (or good intentions). Other things may bring goodness‚ but always with qualifications
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S Y M P O S I U M Arts Education from Past to Present Kant for Kids Editor’s note: This article is the ninth in an occasional series on past treatments of major issues in arts education policy from antiquity through the twentieth century. Future essays will appear as occasion arises. A esthetics‚ we could say‚ is the philosophy of art (including poetry and literature)‚ and philosophy can be defined as a way of reflecting and clarifying ordinary‚ everyday thoughts and feelings that
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Caring in Three Dimensions This paper will carefully elaborate three different theories‚ theory of transpersonal caring by Jean Watson (1979)‚ theory of culture care diversity and universality by Madeleine Leininger (2006) and the caring theory by Anne Boykin and Savina Schoenhofer (1993). All theorists delved on a common denominator‚ caring. The core concept will be interpreted in three different dimensions‚ following each of the theorists’ interpretation. Similarities and differences will be deliberated
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yourself whether you can will everyone acting on your maxim in all possible circumstances. But if you don’t know the meaning of a maxim‚ then you can’t fully understand what these two questions are asking of you. A maxim is defined by Kant as what you intend to do and why. Kant explains this
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really ask ourselves is what truly qualifies a person to receive the death penalty. As children we were always taught the golden rule; treat others the way you want to be treated. Immanuel Kant believes in the “eye for an eye” principle. What ever a person does‚ it should be affiliated to what that person deserves. Kant states‚ “Accordingly‚ any undeserved evil that you inflict on someone else among the people is one that you do to yourself” (481). What ever harm you are committing to others‚ you are
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it is known when the mind denudes itself of those resistances which it has brought into being through craving. This is true fulfilment. In that fulfilment there is the eternal‚ the permanent‚ the ever pliable. Since the period of time when Immanuel Kant and few philosophers tried to justify the belief in God by arguing it through Reason‚ God’s belief has been based on human life and the feeling for the reason of living. We are making constant effort to be something‚ and so the mind-heart becomes more
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could not be imagined as a universal law for all rational beings. This should include what a world would look like in which all rational beings followed the maxim and why you could not achieve the purpose or end of the maxim in such a world. Kant thinks that we are not really in freedom if we are only looking for pleasure or desire and avoiding pains. By meeting our instinctive needs and become slaves of our desires and impulse. 2.Explain why following this maxim (i.e. taking recreational
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What makes something right? In the study of philosophy‚ there are many views of what is right and what is wrong. Immanuel Kant and John Stuart Mill have differing viewpoints of this topic. John Stuart Mill has a philosophy known as Utilitarianism. In this way of thinking‚ ethics are based on the maximization of pleasure. In other words‚ it’s based on the consequences of a given action. The basic principle of Utilitarianism is that "actions are right in so far as they tend to promote happiness
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Leona Take LARS 3155 10 February 2013 Kant and Hegel Hegel’s concept of the “Absolute Idea” claims that there is a universal and ideal standard that is continuously being revealed throughout history‚ in various forms of human expression. The Absolute Idea can be interpreted as God‚ nature‚ spirit‚ or reality. With art‚ there is no such thing as “Art for Art’s sake” because art is a manifestation of the unfolding of the Absolute Idea. In Hegel’s Art History‚ the progression of art is always
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in understanding the processes by which people come to describe‚ explain or account for the world and themselves is described as social constructionism. The theory of social constructionism contrasts with theories of psychodynamic perspectives and essentialism that suggest that our representations of ourselves are based on some innate and unconscious propensities. This essay will show that the social constructivist perspective clearly describes the self as we know it through the examination of the
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