government that has developed its own institutions‚ practices and philosophies. By Political thought is meant‚ broadly‚ the study and interpretation of Islamic political culture‚ ideas‚ beliefs‚ and institutions; the contribution of key political theorists and authorities to the understanding or practice of governance; what people and groups believed about political authority and institutions and their political convictions; and how politics in the Islamic world has related to and interacted with
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“The Ideal Person” Nietzsche’s Ubermensch concept of the “ideal person” was able to achieve self-actualization‚ and has developed himself holistically. What Nietzsche meant by achieving self-actualization was to achieve one’s full potential through creativity‚ independence‚ spontaneity‚ and a grasp on the real world. I see an ideal person as someone who surrounds themselves with happiness and love even with no money or fame. Most people consider the ideal person beautiful and rich. But as
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Islamic Banking: Problems and Prospects | | |Islamic Banking | |Before I discuss about the problems and prospects of Islamic Banking‚ I am discussing some primary issues such as definition‚ | |objective and history of modern Islamic banking. | |Definition:
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CHAPTER ONE RELEVANCE DEFINITION AND METHODOLOGY OF ISLAMIC ECONOMICS Dr. MONZER KAHF This chapter consists of four Sections or sub-chapters. They deal respectively with the issues of relevance‚ definition‚ and methodology of Islamic economics and with its relationship with other branches of knowledge. Section One examines the issue of the relevance of Islamic economics from different angles. First‚ it will discuss the relevance of economics to religion in general and Islam in specific
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Janazah in Arabic) follow fairly specific rites‚ though they are subject to regional interpretation and variation in custom. In all cases‚ however‚ sharia (Islamic religious law) calls for burial of the body‚ preceded by a simple ritual involving bathing and shrouding the body‚ followed by salah (prayer). Cremation of the body is forbidden. Common islamic burial rituals include Bathing the dead body‚ except in extraordinary circumstances as in battle of Uhud. Enshrouding dead body in a white cotton or linen
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Interrelgious Dialogue February 2013 In his book The Intra-religious Dialogue‚ Raimon Panikkar seeks to tap into our daily humanistic encounters through teachings‚ discussion‚ questions and exploration as a basis of religious dialogue. Panikkar sets forth a guidebook of sorts in which the reader can better understand his/her set of beliefs and faiths as well as set out on a personal mission to encounter the religious practices of people around the world without prejudice or preconceived notions
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GETTER: During the 19th century‚ prohibition was a nationwide act that banned the production‚ importation‚ transportation‚ and sale of alcoholic beverages from 1920 to 1933. Prohibition attempted to reduce alcoholism‚ family violence‚ and deaths from alcohol‚ however‚ this national act failed due to the difficulty of enforcement and from the few that supported it. STILL ALCOHOLISM‚ ALCOHOL NOT THE ONLY REASON FOR FAMILY VIOLENCE‚ HARD TO ENFORCE. To begin‚ prohibition tried to stop alcoholism and
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style and ideas. So‚ my ideal organization will be a place where workers are given the chance to express their thoughts and ideas freely. In many classical organizational theories many uses the machine metaphor where members in an organization are seen as machines. Each member has a specific role that they specialize in which makes the organization highly standardized and predictable. I as a person cannot stand predictability and repetition. I am not the type of person who will be able to stay in
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Q u e s t i o n s 1. Describe the Ottoman policy concerning the religious practices of conquered people. What were the advantages of this policy for the Ottomans? Explain. After the sultan Mehmet the second captured the city of Constantinople‚ he wanted to ensure that he had the support of the Christian religious leaders. More specifically‚ he wanted to make sure that the Greek Orthodox Church would remain separated and not combine with the Roman Catholic Church. The sultan therefore established
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“Religious language is meaningless” The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal‚ infinite‚ and timeless‚ are accepted. Because these traditional conceptions of God make it difficult to describe him‚ religious language has the potential to be meaningless. Theories of religious language either attempt to demonstrate that such language is meaningless‚ or attempt to show how religious language
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