Humanities: Tradition and Dissent TMA03 - Option 1 Ireland: the Invention of Tradition How useful are the concepts of “tradition” and “dissent” in understanding attitudes to the built heritage of Ireland? The two concepts of “tradition” and “dissent” are extremely useful in understanding the built heritage of Ireland. To understand the differing attitudes to the built heritage of Ireland is to contemplate the historical accounts‚ stories and legends that fabricate traditions and incite dissent
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Ana Bruges “The lottery” The Lottery‚ a short story written by Shirley Jackson explains two of the most important aspects of humanity: traditions and rituals. The story takes place in a small town in New England where every year a lottery is held‚ most people would relate lottery to wining cash. In this lottery one person will be randomly choose to be stoned to death by the people in the village including their own family members. The lottery has been practiced for over seventy years by the townspeople
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to conform to match the norm‚ and will blindly follow if it means that they are part of the group. This conformity is heavily present in ‘The Lottery’ by Shirley Jackson‚ and ‘Examination Day’ by Henry Slesar. In both short stories‚ people conform to the traditions and routines that have been dictated to them. In ‘The Lottery’‚ a small town has a tradition of annually sacrificing one of their own‚ who is chosen by a raffle. The winner‚ a woman named Tessie Hutchinson‚ pleads that it isn’t fair‚ when
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Hoping to Draw a Blank In modern times‚ the lottery is generally acknowledged as a set of fantastic prizes that people vie to win; however‚ in Shirley Jackson’s “The Lottery‚” the exact opposite is true. Jackson transforms this rather innocuous-sounding practice to a dark‚ perverse town ritual in a shocking twist that leaves the reader hungry for more details. Jackson conveys her message that tradition is not always best with her omission of details‚ use of foreshadowing and abrupt ending.
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it’s important not to be so utterly ignorant to not even consider the possibility of making a mistake by blindly submitting to a tradition. People are fundamentally evil and if we don’t control and suppress that side of ourselves‚ if we stop questioning and simply give in to that evilness‚ disastrous results are bound to follow. The simple fact that a certain tradition has been observed for a long time justifies neither that it should continue nor that it should be protected. If we don’t pause to
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Betrayal is the first similarity between the two stories‚ “The Veldt” & “The Lottery”‚ this is since both stories have characters that have betrayed their own people. The Veldt & the Lottery have their differences and similarities throughout the story. In the Veldt‚ the children have betrayed their own parents‚ while in “the Lottery” Tessie Hutchinson’s supposed “friends” wanted to stone her to death over a lottery ticket. The children and the villagers betrayed their own kind because they wanted
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social norms and beliefs upon their members. Religious traditions are usually passed on from parent to child at an early age. In "The Lottery‚" Shirley Jackson reveals the tradition of the lottery and how all of the villagers conform to the ritual of a human sacrifice. Growing up with an exceptionally religious father I can relate to way of thinking of the villagers that traditions are accepted without questioning. In "The lottery‚" the children were stuffing their pockets with stones
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The lottery is an example of the utilitarian monster because‚ in a lottery game‚ there are many losers‚ but only one winner. The happiness of the winner of a lottery ticket is very high‚ and when compared to the unhappiness of the losers‚ there is still‚ in theory‚ a net happiness gain. So in essence‚ the happiness of many (the losers) is sacrificed for the disproportionate happiness of one individual (the winner). A case could be made for and against the lottery in terms of monetized utilitarianism
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LITTLE TRADITION The issue of great and little traditions did not arise for the first generation of anthropologists who‚ following the example of *Malinowski‚ mainly studied remote‚ self-contained‚ small-scale societies. It was only after World War II‚ when anthropologists began to study communities integrated within larger states and participating in centuries-old religious traditions such as *Buddhism or *Christianity‚ that the problem arose. The terms ‘great’ and ‘little’ traditions were actually
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The Monster Within By Ramsha Tofique "We stopped looking for monsters under the bed‚ when we realized they were inside us." The much famous quote of The Joker‚ who is considered to be one of the most spine-chilling villain of Christopher Nolan’s "The Dark Night." Looking under the bed seems to be the most petrifying action for most of the part of our childhood. The different stories told by our parents in order to make us sleep‚ made us believe that something might hold our legs‚ pull us
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