"Dharma and moksha" Essays and Research Papers

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    LEGAL METHODS PROJECT BY AKSHAY ZAVERI PROJECT TOPIC: THE INDIAN JUDICIAL SYSTEM: A CRITIQUE LEGAL METHODS PROJECT 1. BIBLIOGRAPHY  BOOKS REFFERED:  BLACK‟S LAW DICTIONARY 869(West Group Pub. VII ed.‚1999).  JUSTICE M. RAMAJOIS‚ SEEDS OF MODERN PUBLIC LAW IN ANCIENT INDIAN JURISPRUDENCE AND HUMAN RIGHTS-BHARATIYA VALUES 24 (Eastern Book Company‚ 2nd ed.‚2000).  M. RAMAJOIS‚ LEGAL AND CONSTITUTIONAL HISTORY OF INDIA: ANCIENT LEGAL‚ JUDICIAL AND CONSTITUTIONAL SYSTEM 25(Universal

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    Divinity is the core of all religions and rule most societies. Socialization based on divinity occurs almost everywhere. Most of the acceptable behaviors we have been taught since infancy have religious roots. I will compare and contrast the concepts of divinity in Judaic‚ Sumerian and Hindu culture‚ based on Genesis‚ The Epic of Gilgamesh and The Ramayana of Valmiki‚ respectively. Judging by the literature‚ the Judaic concept of divinity seemed to be both polytheistic and monotheistic. I conclude

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    written down and becoming the earliest books of Hinduism. The Vedas laid the original belief structure and traditions for Hindu society. The Upanishads were added later and brought with them the notions of Brahman‚ Atman‚ maya‚ karma‚ samsara and moksha (Molloy‚ 2013). These are primary concepts that are part of Hindu spirituality. The Laws of Manu further describe the guidelines for all of the classes‚ especially the caste system. The caste system is a traditional system that shows the interaction

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    concept known as dharma. The essence of dharma is the distinction between good‚ supporting the cosmic order‚ and evil‚ which poses a threat to this order. Accordingly‚ the preservation of good at the cost of a war was justified in ancient Vedic society. However‚ unlike the Christian concept of ‘crusade’ or ‘bellum justissimum’ and its counterpart ‘Jihad’ in Islam‚ there is no justification in Hinduism for any war against foreigners or people of other faiths. The concept of dharma in its original sense

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    modes. It is divided into two broad categories namely astikaya (extended) and anastikaya (non-extended). Time or Kal is the anastikaya dravya. The astikaya dravyas are subdivided into two namely- jiva and ajiva. There are again four ajivas namely- dharma‚ adharma‚ akash and pudgala. Together they are called the pancastikaya. Consciousness is the essence or the essential characteristics of the Jiva. Every soul from the lowest to the highest possesses consciousness. The degree of consciousness may

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    Studies of Religion Stage 6 Syllabus April 2005 Original published version updated: June 2009 – Assessment and Reporting information updated © 2009 Copyright Board of Studies NSW for and on behalf of the Crown in right of the State of New South Wales. This document contains Material prepared by the Board of Studies NSW for and on behalf of the State of New South Wales. The Material is protected by Crown copyright. All rights reserved. No part of the Material may be reproduced in

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    story. This is a concept which is a great contradiction to the "female dharma" which is explained in the Ramayana as the ideal of women. The Ramayana is a religious text revolving around the conception of Dharma. Dharma in Hinduism is specified behavior that is to be in accordance to the ideal. Therefore‚ Rama and Sita serve as the symbol for ideal man and woman in traditional Indian society. Sita‚ in Ramayana expresses Dharma by being a strong‚ brave‚ faithful and very devoted wife to Rama. Rama

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    But‚ their belief is completely in contradiction to what Je Tsonkapa himself instructed and followed by the mainstream Gelugpa Society. His Holiness was ironic in his remark‚ ”if ever you receive a request for obituary prayer for the death of the dharma protector Kalarupa‚‚ only then we Gelupas need to look for a new one‚ until then there is no need for a new Dharmapala. Je Rinpoche gave the responsibility to one who is perfectly able‚ trustworthy and who can do the job properly”. Moreover‚ it

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    like to be human and what people really want out of life. Hinduism revolves around a cycle of lifetimes: the one you are in now‚ the one before you‚ and the one after you. One has as many lifetimes as needed to reach the next caste system through dharma‚ the right way to act morally and through social duty (caste) and karma‚ the moral law of cause and effect. In order for a person to liberate themselves from ego (which is an obstruction to enlightenment)‚ they must follow the four paths of yoga

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    Next I discuss Buddhism‚ Hinduism. Hinduism originating about 4‚500 years ago in India and is the oldest practiced world religion. Two essential beliefs in Hinduism is Dharma and Karma. Dharma is a practice of values and ethical responsibilities that call for followers of Hindu to keep an open-mind‚ be courteous‚ and exist peacefully. Karma is a method of reward and punishment for one’s actions and intentions. (study.com) Buddhism

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