Saraswati: Hindu Goddess Carrie "Shellie" Cobbs World Religious Traditions I REL 133 Robert Mossman July 05‚ 2014 Saraswati: Hindu Goddess Understanding a different religion is a difficult task when it is so broad and intertwined. Hinduism is built upon a certain foundation of texts‚ beliefs and stories as is any other religion. However‚ Hinduism is a confusing journey of uncountable gods‚ interlaced stories and incarnations of other beings when a different state of mind take place. Hinduism is
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These literary masterpieces have shaped our ideas about human life and spiritual growth and have sparked riveting debates about the existence of God and the importance of spirituality. Among these great works of art is the Ramayana‚ a tale where Dharma‚ or right-conduct‚ pervades throughout. Though the Ramayana is set in an era far different from our own‚ several of the values‚ events and teachings are still relevant today. Many of the situations that take place in the epic relate to the issues
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as lust‚ anger‚ murder‚ theft‚ etc. The moral of the game was that a person could attain Moksha (Salvation) faster by doing good deeds whereas by doing evil one takes rebirth in lower forms of life (Patamu). The numbers of Ladders were lesser than the number of Snakes to remind people that treading the path of good is very difficult as compared to committing sins. Presumably‚ the number "100" represented Moksha (Salvation). It has various versions and all of them are impressed by the ideals of the
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rebirth are important aspects of the Hindu worldview. Justice is built into the very fabric of reality. The moral consequences of one’s actions will be experienced in this life or the next. Moksha represents the idea of final liberation or freedom from all limitations‚ especially the round of death and rebirth. Moksha entails
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not the direct cause of this pollution‚ its beliefs can certainly be used to eliminate the public apathy that limits any efforts to alter the state of the river. A way to eliminate this apathy is to show Hindus that cleaning the river is a path to moksha through karma yoga: cleaning the river is a selfless act and therefore a form of karma yoga. Connecting the values of selfless action found within karma yoga to cleaning the Ganges River could
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work for the ksatriyas.” – Bhaktivedanta Swami‚ Bhagavad Gita 18.44 Within the Vedic tradition‚ there exists a culture of varnashrama dharma. This is a culture that takes into consideration every individual psychophysical nature. One is classified according to their main propensities of their work‚ and not the type of birth status that they hold. This Varnashrama dharma system has four main or broad categories‚ namely: brahmana’s (priests‚ teacher and advisors)‚ ksatriyas (warriors and administrators)
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years ago. Instead of focusing on worldly riches and possessions‚ Rama instead “cannot swerve from the path of dharma”‚ shunning worldly desires such as greed and lust. Like Gilgamesh who is “two-thirds” god and “one-third”‚ he is also a god‚ but a much higher one‚ the “imperishable cosmic being” Visnu (Foster: Tablet I: 50)‚ (Venkatesananda: Yuddha 120). Since he is characterized by dharma‚ he is a god that lives very righteously and upright. He is “the Creator‚ the Preserver‚ and the Reedeemer”‚
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| Patience‚ forgiveness‚ self-control‚ non-stealing‚ cleanliness and purity‚ restraint over the senses‚ Wisdom‚ knowledge‚ truth and calmness- the ten attributes of Dharma If you will adhere and respect these principles of Dharma‚ they will protect you If you choose to show disrespect to these and not follow them‚ you will become the cause of your own destruction (An extract from the Holy Scripture ‘MANUSMRITI’) Centuries before
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stressing the importance of dharma in society. The writers of the Mahabharata’s twelfth book‚ The Book of Peace‚ place extra emphasis on dharma to not only maintain order within the kingdom‚ but also to preserve the social status of Brahmins and dissuade other castes from converting to new and foreign influences in the Mahabharata. To better understand why such an act was needed‚ this paper will discuss the Brahminical social status relative to other castes‚ the importance of dharma in society to Brahmins
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Emptiness paper Buddhism is an orthopraxy where identity comes from implementing “correct” behavior‚ rather than orthodoxy where identity is found through “correct” beliefs. Mahayana Buddhism‚ termed “the Great Way” is essentially a vision of what Buddhism is really about. Although the permeation of Mahayana was harmless‚ the status of the sutras was constantly disputed. From the very onset of Buddhism‚ the concepts of Self/not-Self and dependent arising were prominent and fundamental
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