Lynda Nwankwo HUM 212 W01 1/6/2014 Machiavelli- The Prince OUTLINE The Prince is sometimes claimed to be one of the first works of modern philosophy‚ especially modern political philosophy‚ in which the effective truth is taken to be more important than any abstract ideal. It was also in direct conflict with the dominant Catholic and scholastic doctrines of the time concerning how to consider politics and ethics. The Prince is sometimes claimed to be one of the first works of modern philosophy
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The State of Nature and its Implications for Civilization in Hobbes and Rousseau In his Leviathan Thomas Hobbes expresses a philosophy of civilization which is both practical and just and stems from a clear moral imperative. He begins with the assertion that in the state of nature man is condemned to live a life "solitary‚ poore‚ nasty‚ brutish‚ and short." It is in the interest of every man to rise above this "state of nature" and to give up certain rights so that the violent nature of the
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Tema N3 : John Bunyan – (Religious background): John Bunyan (28 November 1628 – 31 August 1688) was an English Christian writer and preacher‚ who is well known for his book The Pilgrim’s Progress. John Bunyan was born in 1628 to Thomas and Margaret Bunyan‚ in Bunyan’s End in the parish of Elstow‚ Bedfordshire‚ England. John is recorded in the Elstow parish register as having been baptised‚ with his surname spelled ’Bunyan’‚ on 30 November 1628. Though he became a non-conformist and member
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Thomas Hobbes‚ John Locke and Jean-Jacques Rousseau are three vital political thinkers who have made a distinctive contribution and finest exemplar to the idea on state of nature and the social contract. Prior to the establishment of the social contract‚ men lived in the condition termed as the state of nature. Heywood (2013) defines state of nature as a society without the presence of any political authority and of legal checks on each individual to regulate them. These political thinkers however
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Chapters IIV - THE PRINCE Summary Chapter I: The Kinds of Principalities and the Means by Which They Are Acquired Machiavelli describes the different kinds of states‚ arguing that all states are either republics or principalities. Principalities can be divided into hereditary principalities and new principalities. New principalities are either completely new or new appendages to existing states. By fortune or strength‚ a prince can acquire a new principality with his own army or with the arms
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Reiko Brady Intro to Political Science 8 March 2013 Idealism vs Realism Machiavelli says the prince only has to seem good‚ not be good. Plato insists that seeming is bad‚ being is good. Nicolo Machiavelli is known as being an realist who accepted that fact that humans are brutal‚ selfish‚ and fickle while Plato was an idealist who believed people could be ruled by a philosopher king who ruled over the warriors and tradesmen of his ideal republic with rationality. In his view the philosopher-king
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According to Nicolo Machiavelli‚ fear should play a very significant role when it comes to the world of politics because it is the central driving vehicle to success as well as power‚ control‚ and reliability; it is because of fear that societies agree to justice and security. He believed that fear was an essential aspect to politics because of its relation to love‚ control‚ and hatred. When taking in Machiavelli’s perceptions of both the concepts of fear and love‚ it is clear that fear takes precedence
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Background * Niccolo Machiavelli born in Florence Italy‚ May 3‚ 1469 * Father was a lawyer * Family had own personal library that had books on Roman and Greek philosophy * Saw the troubles of the French invasion (1493) * He was employed in diplomatic services and as a historiographer. * Wrote many books‚ but is best known for his masterpiece The Prince in 1513 * Never considered himself a philosopher * Yet he is considered one of the greatest philosophers * Died
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Dante and Machiavelli define opposite sides of the Renaissance in several ways. Certainly the former believes that God will reveal all and call people to account for their behavior‚ while the latter gives every sign of believing in no God and supposing that scrupulous behavior only makes one a target for ruthless exploitation. This difference in the two could be expressed in terms of religious faith—but they could also be said to have differing views of human nature. Try to get to the heart of
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forced to grant that his (Machiavelli’s) teaching is diabolical and he himself a devil‚ we are forced to remember the profound theological truth that the devil himself is a fallen angel. - Leo Strauss‚ “Thoughts on Machiavelli” (1958: 13) The sheer infamy Niccolo Machiavelli has drawn to himself in the five centuries since he wrote The Prince underscores the fact that he was no political infant. On the contrary‚ he has been called‚ amongst other things‚ a ‘great sinner’ (Dostoevsky‚ cited in
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