illustrated a development of his understanding towards “culture” and this is shown by the evolution of his works. Regardless the Double Grounded Paintings Young started to do since the 1990s‚ or recent works like Safety Zone and The Macau Days‚ most of the works included the idea of multiculturalism. His works developed from representing biculturalism in some of his Double Grounded Paintings‚ consists of painting series like Transcultural Works (1993-2006)‚ The Persian Paintings (2003-2004)‚ to symbolizing
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Humans are naturally biased‚ we try to find comparisons with new situations and contrast them to our own environments. Ethnographic fieldwork involves‚ in a certain sense‚ dissociating from the comforts of our own cultures in order to immerse ourselves in the “comforts” of another. There are benefits and obstacles to this hands on course of field work. First‚ as stated above‚ Humans are biased. We will almost certainly hold our own cultural values as a standard‚ to which the culture we are studying
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page paper (double spaced‚ 12pt.‚ Times New Roman) describing it utilizing an anthropological perspective. You may select any culture or subculture to write your paper on as long as conducting the research does not pose a risk to you or anyone else. Emphasis should be placed on applying the course theories and perspectives to analyze the culture (you could discuss their language‚ symbols‚ economics‚ kinship system‚ religion‚ etc.). You are required to utilize outside scholarly anthropological sources
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someone who should be punished in his behavior. Of course‚ this punishment has been abolished in the United States. Theory of punishment can be divided into two concepts: the Utilitarian and Retributive. Utilitarian theory of punishment to discourage criminal behaviors someone attempts to punish the perpetrators‚ or " shock and awe”‚ the future wrong behavior. Retribution theory attempts to punish the perpetrators because they should be punished. According to the philosophy of utilitarianism‚ the
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third stage which is norming. In this stage‚ group members are familiar and well adapted to the guidelines and standards of the group. Cooperation and commitment ensures the group to carry out their task in a harmony environment and communication between them is much more effective than before. In stage four‚ which is performing. Each group members are accepted by another. They complete task more efficiently and effectively. The main concern is in problem solving and decision making to reach the
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The essential foundation behind humanistic/existential theories is that they address the facts of life‚ humankind’s natural the life stages‚ “existence‚ purpose‚ meaning‚ and reason for being” that every person at one time or the other will go through from birth until death (Barclay‚ 2016‚ p. 108). Humanistic/existential theories are truly unlike traditional theories of the past‚ subsequently‚ the emphasis is placed mainly on a person’s ability to take control of their life vs. allowing life circumstances
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Ethnographic Research Paper: French Culture A common saying goes like this‚ "You cannot judge a book by its cover." This saying may have many meanings‚ but to a social and cultural anthropologist‚ it signifies that no-one should pre-judge others on their values‚ beliefs and interests just by their appearance. In order to understand and be familiar with a culture‚ one has to perform a series of ethnographic research from fieldwork‚ participant observation‚ ethnology to something as accessible as
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Ethnographic Observation I chose to do my Ethnographic Observation at the Hare Krishna temple in Spanish Fork‚ Utah. I chose this location because I thought it would be the best place to observe different behavior and cultures. It is also close to my home‚ and I had never had a chance to explore it. The Hare Krishna temple is a very interesting location to observe. The grounds are very large‚ and the temple itself is beautiful. There is a sort of corral next to the temple
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Raybeck describes several adventures and misadventures involving field research in his account of the year and a half he spent in Kelantan. He also discusses the understanding‚ humility and scars that these experiences may leave behind. Raybeck provides in-depth descriptions of Kelantanese society and culture. He addresses topics such as political structures‚ the status of women‚ kinship‚ linguistics‚ and economics. Additionally‚ he demonstrates for us how challenging yet rewarding anthropological
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almost complete agreement among political philosophers but how does one acquire such an obligation? To this question many answers have been given and none till now commands reasonable assent. Several political theorists believe this obligation is grounded in consent. ‘Consent’ the dialectical apparatus that can distinguish hiking from trespass‚ love making from rape and boxing from assault. If x has the right that y does not Ω‚ consent can be morally transformative that is to say x consents to y’s
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