Cougar Madness “Palms sweaty‚ knees weak‚ arms are heavy.” Eminem’s 8 Mile pumped through my headphone like a syringe into my veins. Sweat beaded on my forehead and my muscles ached with fatigue as the 2012 Clark Cougar Basketball tryouts were coming to a close. The coach began to take his place in the front of the group‚ so I removed my headphones in preparation for his speech. He began to speak about how great this year’s turnout was. The suspense was brutal and time crawled as he went on. His
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The Journey of A Successful Soccer Player In order to be accepted into a discourse community‚ a person must learn typical ways people in that community communicate and argue. In this paper I will prove that I entered the discourse community of my high school soccer team by acquiring knowledge‚ establishing my credibility‚ and learning the game I love. In other words‚ I will be using the ethos‚ logos‚ and pathos appeals. I love to play soccer and watch the professionals who play on TV. I have played
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community once they are release. Moreover‚ case study will be present describing the symptoms and how it affects an individual as well as investigate the theory that will help support this population with this disease. Furthermore‚ dominant social discourse on Alzheimer‚ policy surrounding healthcare‚ and direct social work practice supporting individual from micro‚ mezzo‚ and macro will be examined. The growing population of older incarcerated women in becoming alarming and the need for healthcare
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OF DISCOURSE. Prof. S .Jayaraman. Email: jayaraman121@gmail.com ‘Of Discourse’ is one of the celebrated essays of Francis Bacon. Of discourse means of conversation. The precepts that Bacon convincingly writes about are brief and precise. Conversation is an art. Some people show off their ingenuity on many subjects in order show their power of judgement. Some others constantly repeat their pet themes and arguments and become tedious
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Foucault believed that power is never in any one person’s hands‚ it does not show itself in any obvious manner but rather as something that works its way into our imaginations and serves to constrain how we act. For example in the setting of a workplace the power does not pass from the top down; instead it circulates through their organizational practices. Such practices act like a grid‚ provoking and inciting certain courses of action and denying others. Foucault considers this as no straightforward
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relationship of declarative knowledge and procedural knowledge to student goals for learning the language. Students who plan to use the language exclusively for reading journal articles need to focus more on the declarative knowledge of grammar and discourse structures that will help them understand those texts. Students who plan to live in-country need to focus more on the procedural knowledge that will help them manage day to day oral and written interactions. b.) Apply higher order thinking skills
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James McCray Aryn Bartley WR 122 April 27‚ 2015 Respect: Something Earned‚ on and off the Court Respect among basketball‚ football‚ baseball or players of any sport‚ is like nothing else. The common mutual respect is so different because one minute it could be there and the next minute it would be gone‚ and vice versa. Between coaches‚ players‚ and referees there is a lot of potential respect but a lot of potential disrespect as well. This respect isn’t earned quickly or easy at all. This
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they developed their literacy which is unique per person. The article Literacy‚ Discourse‚ and Linguistics by James Paul Gee goes through different theories he has on the correct and incorrect ways that language is used when communicating during different scenarios and why. The main cause of unique levels regarding literacy are the different Discourses a person may have. First and foremost are the primary Discourses which are basically what an individual is born into; this includes culture‚ parenting
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Complaining is an integral part of the Ju/’hoansi way of life—especially high among Ju/’hoansi elders since it elicits and ensures supportive behavior from younger people to care for their elders. Personally‚ I think that the Ju/’hoansi people do not follow patterns of caregiving familiar in North American society‚ and their management of care for the elderly differs significantly from ours. Within the Ju/’hoansi culture‚ a “stream of complaints” from elders towards caregivers is viewed as “custom
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concept‚ literary genre‚ or school of philosophy‚ such categories seem relatively weak‚ secondary‚ and super imposed scansions in comparison with the solid and fundamental unit of the author and the work. I shall not offer here a sociohistorical analysis of the author’s persona. Certainly‚ it would be worth examining how the author became individualized in a culture like ours‚ what status he has been given‚ at what moment studies of authenticity and attribution began‚ in what kind of system of valorization
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