Isaac Kramnick’s “Discourse of Politics in 1787” deals with the paradigm of homo civicus (civic humanism) and liberalism in the Constitution‚ the Federalist and Antifederalist papers along with political positions used to address the concepts of virtue and power. The historical background of 1787 establishes the United States as a country incapable of defending its sovereignty as an independent nation and‚ in the same time‚ a confederation of sovereign states with a weak central government. This
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Machiavelli & The Common Good In Discourses on Livy‚ Machiavelli argues that the purpose of politics is to promote a “common good.” This statement holds true in Machiavelli’s The Prince‚ albeit differently than one might expect. It is evident in The Prince that Machiavelli believes ensuring the common good of the community should hold high priority; therefore a primary duty of the Prince to fulfill. Machiavelli’s view on how this should be obtained‚ however‚ drastically opposes the opinions
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Descartes’ Discourse on the Method – Part IV Gustavo Barraza Strayer University Humanities - World Cultures II Dr. Elaine Cassel Winter 2013 Descartes’ Discourse on the Method – Part IV Descartes describes the results of his meditations when he reached the true knowledge and findings of the truth of his though. At the beginning of his investigation‚ Descartes undertakes to consider as false everything that he can possibly doubt. Descartes suggest that our sense experience‚ imagination
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Discourse on the Method is Descartes’ attempt to explain his method of reasoning through even the most difficult of problems. He illustrates the development of this method through brief autobiographical sketches interspersed with philosophical arguments. Part 1 contains "various considerations concerning the sciences." First‚ all people possess "good sense‚" the ability to distinguish truth from fiction. Therefore‚ it is not a lack of ability that obstructs people but their failure to follow the
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Harry Potter and the Gender Identification Discourse. The Harry Potter series is arguably the most successful work of literature in the postmodern era (in terms of financial success and mainstream pop culture recognition). To talk about the movies‚ one has to include the books on which it has been based. Also‚ the movies do not include the details of the plot- it represents the series of events and are time-bound. The characterization of women in postmodern (popular) media is often in stark contrast
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story is presented‚ or even the writing styles‚ nothing can compare to how closely related and similar Jonathan Swift and René Descartes are to one another. Although Swift’s “A Modern Proposal” is satire and complete nonsense‚ while Descartes’ “The Discourse on Method” is serious‚ both authors focus on methods‚ proposals‚ and step-by-step ways to come to a final verdict for their own separate topic. Descartes and Swift do not share the same subject or content; it is completely different - one is making
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other renaissance authors of the epoch‚ make emphasis on his personal views and his opinions on the political matters taking place in Florence‚ Italy. Further discussed in the text are two of Machiavelli’s most renowned works‚ The Prince and the Discourses on Livy. Both books comprehend Machiavelli’s understandings of politics and explicit analysis on the various methods of governments with respect to principalities and republics. Machiavelli had many intentions in mind when he was first writing
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J Y V Ä S K Y L Ä S T U D I E S I N H U M A N I T I E S 194 Jari K. Kokkinen Racial Discourse in James Baldwin’s Blues for Mister Charlie (1964): Drama and the Hegemonic Struggle JYVÄSKYLÄ STUDIES IN HUMANITIES 194 Jari K. Kokkinen Racial Discourse in James Baldwin’s Blues for Mister Charlie (1964): drama and the hegemonic struggle Esitetään Jyväskylän yliopiston humanistisen tiedekunnan suostumuksella julkisesti tarkastettavaksi yliopiston vanhassa juhlasalissa S212
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The Erasmus-Luther Discourse on Free Will begins with the Diatribe concerning free will‚ written by Erasmus. Luther then refutes Erasmus’ Diatribe with The Bondage of the Will. The question being debated is whether man is in control of his own will‚ or whether everything is preordained by God‚ thus leaving man without free will. Their diverging philosophies have been interpreted as being the basic difference between Catholic and Protestant positions regarding free will. This debate offers two very
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The current chapter presents the theoretical framework for the thesis and a method for the analysis. The central question of the paper regards the evolution of the EU and Estonian energy security discourses and the implications for the EU governance models in the changing global conditions. For many years‚ studies of Europe have focused on the internal processes of integration and enlargement. Nevertheless‚ in the context of growing global challenges and the need for innovative solutions for gaining
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