scientific explanation of consciousness. In "What Is It Like To Be A Bat?"[1]‚ Thomas Nagel offers a challenge to reductionist accounts of mind by highlighting what he calls "the subjective character of experience". In this paper I will be describing what Nagel meant by the term "subjective character experience" as well as provide a breakdown of his famous example of "what it is like to be a bat?". I will also be focusing on the reasons why Nagel believes consciousness cannot be scientifically
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nature of pollution‚ with even nature and the human spirit being corrupted: “the light crept up between the shutters and you heard the sparrows in the gutters” and the “sordid images” of the people’s souls. The metaphor of the morning coming to consciousness “of faint stale smells of beer” likens the city to an alcoholic‚ struggling to wake due to a hangover‚ emphasising the sordid nature of the modern landscape. The Love Song of J. Alfred Prufrock also uses the urban landscape to express Eliot’s
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quantum theory may show how our perception and reality may both be subjective. In his paper‚ Nagel argues that the analogies and theories frequently employed by scientists to explain the mind-body relationship fail because they do not account for consciousness in physical terms. Furthermore‚ no such theory can be found because “when we examine their subjective character it seems that such a result is impossible” (Negal 220). This is because phenomenon is subjective and connective inseparable from a single
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Paulo Freire touches upon two different forms of education: the banking concept and problem-posing. In doing so‚ he unearths a concept that is deeper than education itself. He states‚ "Indeed‚ the interests of the oppressors lie in changing the consciousness of the oppressed‚ not the situation which oppresses them ’; for the more the oppressed can be led to adapt to that situation‚ the more they can be easily dominated" (Freire 4). This statement can be applied to the banking concept of education
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Richardson and Porter use the stream of consciousness to add depth to their characters‚ and to tell the story of their characters experiences before dying and their thoughts of their life. Answers.com tells us that the stream of consciousness is a “literary technique that presents the thoughts and feelings of a character as they occur”. Richardson’s stream of consciousness is more to the point about death; it states in short sentence bursts the action‚ the consciousness of death‚ and the pain that we
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Y OG A VA SISHTA SARA (THE ESSENCE OF YOGA VASISHTA) An English Translation from the Sanskrit Original Sri Ramanasramam Tiruvannamalai 606 603 2005 © Sri Ramanasramam Tiruvannamalai First Edition : Second Edition: Third Edition : Fourth Edition : 1973 1985 1994 2005 — 1000 copies — 1000 copies — 1000 copies — 1000 copies CC No. 1084 ISBN: 81-88018-45-7 Price: Rs. Published by V.S. Ramanan President Sri Ramanasramam Tiruvannamalai 606 603 Tamil Nadu INDIA
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production is his active species life. Through and because of this production‚ nature appears as his work and his reality. The object of labor is‚ therefore‚ the objectification of man’s species life: for he duplicates himself not only‚ as in consciousness‚ intellectually‚ but also actively‚ in reality‚ and therefore he contemplates himself in a world that he has created” (76). “[…] the productive life is the life of the species. It is life-engendering life. The whole character of a species –
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receive. The concept of conscious learning was eliminated by behaviourist with favour of psychological explanations of SLA; behaviourists believes that‚ consciousness played no causal role in life and consciousness is a meaning-less‚ prescientific term‚ a view expressed by some philosophers (Rey 1983)‚ they came to the conclusion that consciousness cannot be scientifically investigated as conscious experience is subjective‚ and external observation is impossible‚ (Lyons 1986; Nisbett and Wilson 1977;
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from nature‚ and separation of ego from consciousness. The latter is the process of self-discovery. Rollo May‚ another psychologist‚ explains this separation of ego from unconscious in four stages as well as the transition from being unfree to being free. Both men’s ideas are well demonstrated in John Knowles World War II novel‚ A Separate Peace through the development of Gene. Similar to most adolescents‚ Gene struggles through the stages of consciousness and ultimately gains the freedom to control
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Progress of the Absolute Hegel: The progress of consciousness towards Fichte Despite the opposition between Kant and Fichte’s attempts to autonomize human existence‚ they both maintained an essentially dualistic point of view. In Kant this was a dualism between the contingency of the world of sense and the necessary forms of the intellect‚ and between duty and nature in man; In Fichte it was the dualism of duty and reality‚ which is a permanent condition of the development of the mind and is
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