House music is a genre of electronic dance music that originated in the American city of Chicago in the early 1980s. It was initially popularized circa 1984 in Chicago‚ but beginning in 1985‚ it fanned out to other major cities across North and South America‚ as well as Europe and later Australia.[1] Early house music commercial success in Europe saw songs such as "House Nation" by House Master Boyz and the Rude Boy of House (1987) and "Doctorin’ the House" by Coldcut (1988) in the pop charts. Since
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In Marge Piercy’s poem‚ Barbie Doll‚ the “girl-child” is always looking to others or the outside world to tell her how to look and feel‚ “a classmate said: You have got a great big nose and fat legs” (323). The character is portrayed as a girl who has everything going in her life; good grades‚ very healthy/strong‚ and an abundant sexual drive – even though she has the big nose and legs. She works her whole life to be better and for people to realize that she is beautiful‚ until the day she cuts of
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the house is simple and looks like a house‚ and it is connected to the interior. For some elements outside of the house like the chimney‚ it is easy to tell where it is located. It’s usually on either sides of the house‚ but in the Vanna Venturi House’s case it is in the middle. There are different sizes of windows placed in the house‚ which are designed instead of having repetitive shapes of windows. Robert Venturi used the invention of having those asymmetrical windows randomly in the house‚ not
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designer and construction concepts – green building and sustainable design. The way we build our houses and chose the materials for them can have a great influence on our future and the future of our planet. The role of green houses in modern building is crucial and the process of constructing them must obtain a strong governmental and financial support. In general‚ a green home is a type of house made of environmentally friendly materials and designed to be sustainable‚ focusing on the efficient
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Korean Traditional House: Grass Roofed House In Korea there was a traditional house called ‘Choga house’ which ‘Choga’ means grass roof and it had a lot of benefits for poor people. It is made of red clay so it was cool in summer and warm in winter. Also it was really easy and cheap to get those materials so many poor people used to make Choga house. The roof was made of grass so it was easy to get it‚ and it was good in both summer and winter because it protected hotness in summer and
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"The Doll’s House" by Katherine Mansfield is the characterization of Kezia as she travels in her innocence through the symbolic world of experience. Kezia is essential to the plot because she represents a taboo‚ offering opposition to common ways of thinking. Through the portrayal of Kezia‚ as she interacts as the symbolic eccentric‚ Mansfield emphasizes the powers and blind justification of conformity within a society.<br><br>The story commences with the arrival of the doll’s house sent to the Burnell
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In the poem Barbie Doll‚ it talks a lot about a woman’s appearance and what she looks like is what is most important in her life. Although it is a children’s toy‚ a Barbie doll exemplifies a woman with a perfect body exonerating beauty. This poem talks about a life since birth to the end of life at a funeral. The main character in the poem never had a chance to live life to the fullest because she was always trying to be accepted by others. The author talks many times about the main characters
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born into this world with high expectations. There is an image of perfection that our parents could only hope we fulfill; but as parents love us no matter what our physical outcome may be‚ society‚ on the other hand‚ does not so understand. Barbie Doll by Marge Piercy is a painfully honest eye-opening poem dwelling on the severity of an average girl feeling as if she is not beautiful enough. The crucial elements of poetry include imagery‚ similes‚ symbolism‚ a strong persona‚ tone‚ and setting. The
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The House on Mango Street by Sandra Cisneros is a series of 44 vignettes describing the adolescence of Esperanza. These 44 vignettes‚ though at some points seem unconnected and unrelated‚ come back to the central symbol of the house. The homes described are a symbol of poverty and shame as well as a symbol of imprisonment‚ and this symbol reveals Esperanza’s future aspirations and themes of spousal abuse. The houses on Mango Street are a symbol of poverty and shame‚ and Esperanza realizing this
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lighting provide vital lessons for prevailing architectural practice in the region. Vernacular houses were analysed in many ways to identify performance of traditional houses constructed to withstand extreme weather conditions. The materials used for the construction also help to improve the energy performances of the dwellings/buildings‚(Zhai and Previtali 2010). Vernacular housing
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