"Dracula xenophobia" Essays and Research Papers

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    Bram Stoker’s Dracula: Anti-Christian 1.) There are many ways that Bram Stoker’s Dracula can be considered Anti- Christian by showing of Anti-Christian values and perversions of the Christian religion. In chapter one as Jonathan Harker is traveling to Castle Dracula he is met by several people. When he meets these people and tells them where he is going they cross themselves along with doing several other superstiscious actions. One of the women he meets gives him a crucifix to protect him

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    Reading/ Literary Analysis Audience: classmates who argues that “Dracula” is not a Gothic genre Purpose: to show them that “Dracula” is a perfectly good example of Gothic genre “Dracula” a novel by Bram Stoker‚ deals with vampire folklore‚ Christian beliefs‚ and mostly gothic elements. Gothic elements are tremendous in this novel as it is seen a lot throughout the novel. The components of classic gothic elements as seen in “Dracula” includes the setting of the novel‚ the tone‚ a villainous character

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    mass audience. In the task of comparing and contrasting the novel of “Dracula” to film extracts of “Bram Stoker’s Dracula”‚ values‚ meaning and context discovered lie between discrepancy and similarity. The change from differing mediums‚ novel and film‚ reveal characteristics and possibilities of narratives. Through the advancement of technology‚ modern writers have gained a cinematic approach to their writing. However Dracula‚ written in 1987 by Abraham Stoker‚ where the introduction of technology

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    In what way is cultural and national identity a major concern in this extract? How does Stoker’s text display the notion of the ‘abhuman’ in relation to this major concern? The extract makes constant references to cultural and national identity through the style of the text‚ the imagery of the clothing and appearances of people. There is also indication to context through the beliefs of people in the places that Jonathan visits and their rejection towards him. Bram Stoker uses this cultural

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    Unremarkable though it may seem‚ to affirm the obvious truism that Bram Stoker’s Dracula originates from a century that historians often describe as the most significant in terms of revolutionary ideology‚ whilst wishing to avoid the clichéd view held‚ it is undeniable that the more one delves into the depths of this novel the greater wealth of meaning demonstrates significant correlation with Marxist ideology. The 19th Century saw the emergence of revolutionary socialist Karl Marx‚ who himself

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    The Strange Case of Dr. Jekyll and Mr. Hyde Compared to Dracula Staring London The city of London has had many staring roles in countless pieces of art ranging from paintings to movies to novels. In the story‚ The Strange Case of Dr. Jekyll and Mr. Hyde‚ London adds color to the tall of personal discomfort. In comparing that story with Dracula‚ London again has an interesting role in expressing not only how vast London culture is but how vast the cultures range from west to east. Both stories

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    Mores and Norms in Dracula Bram Stoker’s Dracula remains one of the more recognizable novels of its genre despite being published in 1897. A classic horror story which has been retold and produced over and over again since its original publication‚ Dracula was especially disturbing when it originally was released because of how Stoker attacks Victorian era social mores and norms throughout the entire novel. Stoker subverts traditional 19th Century social mores and norms in Dracula through the portrayal

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    myths and rumors that she hears from adults and children alike. He is like the not real monster in Scout’s closet. However‚ when she begins to see the ugly reality of people around her then she realizes the real monsters are the anger and hate and xenophobia living in those around

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    References: Andrić M. (1983) Memorial museum 21.0ctober (Spomen muzej 21. Oktobar). Kragujevac: Memorial park Kragujevac Banić Grubišić А. (2009) Dracula as a cultural construct in the tourist industry of Romania. Berger‚ P. (1967). The Sacred Canopy‚ Elements of a Sociological Theory of Religion‚ NewYork: Doubleday Bauman‚ Z. (1992) „Survival as a Social Construct. Theory‚ Culture and Society“‚ London

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    Hotel Transylvania a Review by Stasya Desnafira‚ 1206242605 This movie starts at the time where Mr. Dracula had joyfull moments seeing stages of her daughter (Mavis) growth from baby to a teenager. Time went by‚ and finally the hotel that he made is finally finished. This hotel is not like any hotel that exist‚ ‘Hotel Transylvania’ is a hotel for monsters. Dracula‚ werewolf‚ mummy‚ blob‚ frankenstein‚ invinsible man‚ zombie‚ and any other monster you could name from comic books are the one who

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