Monologue – Reverend John Hale Before the events of Act Four I have always been a man of God‚ and I used to believe with all my heart that what I did was for him. I took it upon myself to find impurities in the world and banish them‚ whether they be cursed spirits‚ demons or‚ most common‚ witches. I was good at it as well‚ where I went‚ witches died‚ but let me tell you now; every single man or women hung by my order had evidence that they were evil so thick that it could not be ignored.
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I anxiously look around as I enter the courtroom‚ the benches are empty from left to right . All the judges have their eyes on me and it is not the kind of spotlight I want. Immediately‚ my eyes fall down to the ground as I walk with Mr. Proctor by my side. I am here today to confess that I saw no spirits o and that poppet was mine and not Goody Proctor’s. I am willingly to confess to help Mr. Proctor protect Goody Proctor from wrongful accusations of witchcraft. Moreover‚ I am terrified if I say
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Aye‚ you know my life will be casted away. They have taken my soul away but they must leave you safe and the children. We will unite again‚ in heaven‚ if God exists. My sins will be perennial and I know God may send me to hell unless forgiveness shall come to thee. My choice is my own‚ I will not be doubted anymore. Clear your judgment. You know I want my life. But you surely know man will not give away his good name and reputation. Without these‚ it is living a life as a treacherous traitor that
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Mr. Danforth‚ I’m writing this letter to inform you that you should not believe everything that Abigail says. Abigail is a very untrustworthy women that acts like a child. I do not believe that you should listen to her accusations. She has many reasons to make false stories and accusations. The women she has accused are good christian women that would never work with the devil. Those women have grown up and are now mature unlike Abigail. It does not come as a shock to me that Abigail has lied because
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Everything was okay! (screams‚ hands in hair) I remember when we would dance around here‚ the girls‚ Abigail and I. When the days passed by‚ weeks at a time. (spinning around‚ arms in the air) When we spent hour after hour laughing‚ singing‚ dancing. I miss it. I miss everything. The smiles on everyone’s faces‚ the warm air filling our lungs. (breathes in and out deeply‚ raising arms) It was the only ‘voice’ (air quotes) we had most of the time and it often seemed like the only fun‚ us girls could
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Abigail’s Conscience I can’t believe all of this has happened. I feel so guilty‚ but I don’t really care‚ I know I’m more important than any of those old people. Besides‚ John Proctor deserved it! How dare he use me just because he was lonely and having marital problems! I had all the rights to destroy his marriage. However‚ I can’t help but feeling awful when I think about those two boys that have no father anymore. Its all my fault! I started this nonsense of witchcraft just because I was scared
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setting of this monologue is in Salem’s Graveyard‚ 2 years after the hanging of John Proctor. Mr Hale has arrived at the time where night turns to dawn. There are specks of light peeking out from the clouds. Mr Hale is kneeling in front of one particular grave‚ John Proctor’s. John’s Gravestone read’s “John Proctor‚ Hanged‚ August 19-1692. Next to his Grave was Rebecca Nurse’s‚ it was clear Mr Nurse had been here earlier as a bouquet of flowers laid on ground in front of it. Monologue: Mr Hale:
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CHARACTER: Abigail Williams POINT OF INTERVENTION: Act 1: Scene 2- After she stabs herself with the needle IMAGINED CONTEXT: By the shed Ahh‚ gee‚ damn! Why does he have to be so ignorant! I am only in my youth‚ yet he chooses to love his wife over my love. He loves me‚ he knows me! I have been robbed of my innocence because he cannot accept the fact that his heart longs for mine. My parent’s desires would want my days to be long and happy‚ curse the Indians that bludgeoned my parents to death
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use of the poetic speaker in dramatic monologues allows him to objectively create a dramatic situation while removing himself as a personality from the poem. This is accompished through a process called double masking‚ in addition to the primary creation of the character or speaker‚ there exists a secondary creation‚ a mask which the speaker uses in dealing with the dramatic situation at hand (Garratt 116). The nature of the poetic speaker in Browning’s dramatic monologue demonstrates an authentic replication
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1) The irony is that they don’t want to allow any other religion in the church‚ because it might influence their religion. 2) The witch hunt years provided an excellent opportunity to "get even". 3) Tituba- African American slave Abigail- craves John Proctor‚ young‚ beautiful Betty- Reverend Parris’s daughter‚ fainted in forest 4) Out of all the children she had only one survive; Ruth‚ who is afflicted. 5) He was mad because he wanted his brother in law to be the next minister. 6) Parris doesn’t
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