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    whites. These expressions originated from an Atlantic Monthly article by W. E. B. Du Bois called “Strivings of the Negro People‚” which was later republished and amended under the title “Of Our Spiritual Strivings” in his famous 1903 collection of essays The Souls of Black Folk. It is interesting to note some of the ways Du Bois was ahead of his time. In the introduction to “Of Our Spiritual Strivings‚” he writes‚ (Du Bois 2011: 147) Herein lie buried many things which if read with patience may show

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    possess ambition and intelligence‚ the dominant majority of the white population oppresses them. This type of oppression points out that new methods of struggle are needed‚ such as whose employed by Martin Luther King‚ Jr.‚ Franz Fanon and W.E.B. Du Bois. Martin Luther King‚ Jr. advocated nonviolence to suppress oppression in his essay‚ "The Power of Nonviolent Action." King’s factual and reasoned approach is intended to win his adversaries over by appealing to their consciences. King realized that

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    division among the American population. The publishing of Booker T. Washington’s‚ Up from Slavery and W. E. B. Du Bois’s‚ The Souls of Black Folk both occurred in the early 1900’s when oppression of the black race in America was known internationally. The two men’s novels are both persuasive writings that questioned the land they lived on. The similarities and differences in Washington and Du Bois’s novels can be evident through their individual writing style‚ belief systems‚ and life experiences.

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    The Great Debate 2/18/2014 Booker T. Washington vs. W.E.B. DuBois Booker Taliaferro Washington was born a slave on a small farm in Virginia. After the emancipation he moved with his family to work in the salt and coal mines. After an education at Hampton Institute Booker received a teaching position at Hampton that sparked ideas for his future. In 1881 Booker found Tuskegee Institute. Though he offered nothing that was innovative in industrial education‚ he became the chief black exemplar

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    Du Bois. Unlike Washington‚ DuBois‚ freely attended school with whites and attend Fisk University. He was a fervent believer that it was important to attain a good education as he said: “Ignorance is a cure for nothing.” It was during this time that he started to take

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    It can further be said that Du Bois created what can be considered a "philosophy of the soul" based on the social injustices and degradations of the African American people that he witnessed and was subjected to himself. Hence‚ Du Bois generated his own social philosophy to argue that oppression of the African race was unethical and that his race should value fighting to end oppression. He further generated his own political philosophy to argue that his race deserved the same economic‚ social‚ and

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    use to be back many years ago. W.E. B. Du Bois wrote a very enlightening letter directed towards an African American girl about furthering her education called “Advise to a Schoolgirl” (378). This letter can paint a picture of how scared African Americans are because of all of the prejudice towards them. Du Bois born in 1868 in Great Barrington‚ Massachusetts went on and achieved his Ph.D. AT Harvard after attending Fish University. Ravitch states that Du Bois is “the most influential black intellectual

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    skills that would bring a measure of self-supporting to black families. Although this was not the solution to the racial discrimination blacks were experience‚ Washington saw it as a way of moving upward on the ladder in society. I opposition W E B Du Bois was inferior to the fact that Washington had made such great efforts towards the new evolving blacks with equality and educational rights‚ suddenly things turned into a downward spiraling effect. Washington tried to persuade his followers to let

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    From 1897 to 1910‚ Du Bois served as professor of economics and history at Atlanta University. He organized conferences titled the Atlanta University Studies of the Negro Problem and edited or co-edited Ice of the annual publications. Du Bois also wrote two novels‚ The Quest of the Silver Fleece (1911) and Dark Princess: A Romance (1928). A book of essays and poetry‚ Darkwater: Voice

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    way of thinking; it reveals a higher sense of “ pride” and “confidence”. In Menchaca’s reading “Recovering History‚ Constructing Race”‚ describes how race has created form a hierarchy among groups based upon skin color and culture. Which relates to Du Bois ‘contradiction of double aims’ in result to this “fictional border” due to race‚ African Americans and Mexican Americans have been labeled as underrepresented groups that are faced with an impossible decision to choose between sticking to their culture

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