User Shacola Columbus Course PAF 420: Public Leadership (2013 Fall) Test Quiz 4 (Weeks 11-13) Started 12/8/13 6:28 PM Submitted 12/8/13 7:27 PM Status Completed Attempt Score 9.5 out of 15 points Time Elapsed 59 minutes out of 1 hour Instructions Question 1 0.5 out of 0.5 points The research on female and male leadership has generally tended to focus on establishing differences between women and men. Selected Answer: Correct True Correct Answer: Correct True Question 2 0.5 out of 0
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could do something derived from our own culture to value and respect people in the past‚ like conducting a ‘gotong-royong’ to clean the area around the graves. We live in a high-context culture with strong interpersonal bond and we practice egalitarianism‚ responsibility and social justice. Therefore‚ believers of each respective religions – Muslim‚ Christian‚ Buddhist and others should be concerned about the current condition of cemeteries because‚ at the end of the day‚ that will be our final
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FEMINISM AND JUDEO-CHRISTIAN VALUES Introduction By the early nineties advancement of the feminist theory had proposed a complete rejection of Judeo-Christian male-female roles‚ relationships‚ social structures‚ and concepts of God. The shifting and redefinition of responsibilities of once defined roles contributed to skewed and distorted ideas of biblical male-female roles. Consequently‚ in some fashion‚ all men and women today are by-products of the feminist movement. These
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3. Cross-national Cultural Differences A cultural orientation describes the attitudes of most people most of the time‚ never of all the people all of the time (Adler 2002: 22) 3.1 Introduction This chapter covers the studies that define cross-national cultural differences and shows how these cross-national cultural differences affect professional behavior in general. In § 3.2‚ a short exposition on the definition of national culture is provided‚ including the general understanding of what
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designed to guide the allocation of the benefits and burdens of economic activity. After outlining the scope of this entry and the role of distributive principles‚ the first relatively simple principle of distributive justice examined is strict egalitarianism‚ which advocates the allocation of equal material goods to all members of society. John Rawls’ alternative distributive principle‚
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Twentieth century American philosopher John Rawls popularized the modern version of liberalism centered around egalitarianism. Most notably‚ he introduced a thought experiment in which a person imagines him or herself as a conscious‚ intelligent being who has not yet been born. Participants then evaluate the world from behind a “veil of ignorance‚” as Rawls put it‚
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He observed egalitarianism in the American society and stressed individualism which he indicated differed from "group ties" emphasis which characterizes Europe. The notion of American Exceptionalism sets America as having a distinct as well as special destiny that other
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were trying to help themselves‚ but there were some men who supported women. The Liberal Feminist Theory‚ it focuses more on the equality of rights in the workforce‚ education and political rights. This theory is also known as the egalitarianism feminism. Women believed that their rights should be equalized with those of men. They argued that all people were created equally and that women were as essential as men. They were willing to fight for what they believed‚ no matter what it took
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visitors found unsettling. Used to the medieval jumble of avenues back home‚ a foreign traveler considered the right Angled streets “a mathematical infringement on the rights of individual eccentricity.” The cities Architecture injected a note of egalitarianism in an otherwise class-conscious age. Most homes were built of red brick in a colonial Georgian or the newly emerging “federal” style. Bolley Payne Todd lived in a house on Walnut and Fourth streets. She was charming‚ vivacious and Beautiful
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In the eighteenth century‚ the French Revolution had just begun‚ epitomized by the words liberte‚ egalite‚ and fraternite. Following the Enlightenment‚ natural rights were at the forefront of public discourse and expressions such as “reason” and “nature” were used to argue for equality in society. However‚ women were oftentimes left out of the conversation. Hoping to expose revolutionaries for this oversight‚ Olympe de Gouges wrote “The Declaration of the Rights of Woman” that delineated the natural
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